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Empatía, antropomorfismo y cognición animal

机译:移情,拟人化和动物认知

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In this paper I argue that attributions of certain cognitive abilities to some animal species, based on inter-species empathy, are supported on a presupposition according to which those animal species are minded creatures. This implicit premise gives support to a “transcendental” argument, based on empathy, in favor of animal cognition, that justifies the anthropomorphic character of ordinary psychological attributions. Furthermore, abundant empirical grounds and theoretical hypothesis explain the nature and the adaptive functions of empathy and anthropomorphism, shaping a complementary “cognitive-evolutive” argument. The two faces of this “empathic argument”, the trascendental and the empirical one, strengthen the idea of a line of relative continuity between our ordinary point of view about us and our ordinary point of view about some animal species, that is founded on the existence of a line of continuity between species, and therefore, on an evolutionary explanation of these socio-cognitive basic abilities.
机译:在本文中,我认为,基于物种间的同理心,对某些动物物种的某些认知能力的归因得到了一种前提条件的支持,根据该前提条件,这些动物物种是有意识的生物。这种隐含的前提支持基于同理心的“先验”论证,以动物认知为基础,该论证证明了普通心理学归因的拟人化特征。此外,丰富的经验基础和理论假设解释了移情和拟人的性质和适应功能,形成了互补的“认知进化论”论点。这种“移情论证”的两个方面,即先验论证和经验论证,加强了我们关于动物的普通观点和关于某些动物物种的普通观点之间的相对连续性的观点。物种之间存在一条连续线,因此,对这些社会认知基本能力进行了进化解释。

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