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Myth and the Unconscious: Speaking the Unspoken

机译:神话与无意识:说不出话来

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摘要

Storytelling was once a time worn tradition in Aboriginal communities across Canada. It is time to renew the places of warmth and welcome by the fires and at the knees of our Elders. Some stories, like the one that follows, are for the older generation and remind us that there is strong purpose behind the words that teach, entertain, and warn against certain behaviours. Our communities continue to struggle with the residue of colonialism, missions, and Indian Residential Schools, and too many have forgotten how our stories and tricksters illuminated Pimatisiwin in our lives. Our old stories have been sanitized by the Church and have lost their ability to reach our unconscious and correct “crooked” thoughts and behaviours. The story “How it came about that Some People are Small and Some Large” is one of the few that have been left relatively intact. The message is a powerful reminder that our behaviour can sometimes speak louder than our words, and therefore we must listen with our entire selves to be truly well. It is time she said, “Hold up your lives so we can see, we have strayed too far from the path and we long to go home” (Cynthia Wesley-Esquimaux, 2010).
机译:讲故事曾经是加拿大各地原住民社区的悠久历史。现在是时候通过大火和长辈们的膝盖更新温暖和欢迎的地方了。有些故事,例如后面的​​故事,是针对较老的一代的,它们提醒我们在教导,娱乐和警告某些行为的词语背后有强烈的目的。我们的社区继续在殖民主义,传教士和印度寄宿学校的残骸中挣扎,许多人已经忘记了我们的故事和骗子如何在我们的生活中照亮了Pimatisiwin。我们的旧故事已被教会消毒,并失去了达到我们潜意识和纠正“歪曲”思想和行为的能力。故事“一些人又小又大”的故事是为数不多的相对完整的故事之一。该信息强烈提醒我们,我们的行为有时说得比我们的话要响,因此,我们必须全心全意地倾听,以确保自己真正健康。是时候她说:“高举自己的生命,这样我们才能看到,我们偏离了小路,我们渴望回家”(Cynthia Wesley-Esquimaux,2010年)。

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