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Good living for the next generation: between subjectivity and common good from the perspective of eco-socio-economy 8

机译:下一代美好生活:从生态社会经济角度看主观性与共同利益之间8

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Good Living (GL) is an intriguing theme when apart from the consumer society. It is purposeless to discuss GL subjectively in the face of climate change, without associating it with the meaning of common good. The aim is to discuss GL, taking the interest of future generations into account, from the dialectic relationship between subjectivity and common good and the complementarity between human beings and nature. This is an essay. The discussion refers to the ecocentric perspective, which suggests that the social system is interconnected with the ecological system, especially when one considers the creation of GL for future generations. GL, more than just material, health and socio-educational conditions, is a particular state of happiness, in which different cultural patterns prevail. One does not deny abstracting economic logic - in which the subject calculates individual consequences, but territorially ignores the common good - and it does not prevail over or even determine production processes and human reproduction, from which arises the emptied subject. Finally, GL cannot be relegated to achievements of other generations, or else to a a??coola?? way of life, without responsibilities and decontextualized from future generations. Subjectivity and common good can be reconciled in a societal dimension that is not reduced to mere calculation and where human beings do not put aside, nor to others (politics) nor to themselves (psyche), in the production of the eco-socio-economical path, what makes an associated human life that does not systemically relegate its own process of socialization.
机译:除了消费社会之外,良好生活(GL)是一个有趣的主题。面对气候变化而主观地讨论GL,而不将其与共同利益的含义联系起来是没有目的的。目的是从主观性与共同利益之间的辩证关系以及人与自然之间的互补性,考虑到子孙后代的利益,来讨论政府事务。这是一篇论文。讨论涉及以生态为中心的观点,这表明社会系统与生态系统是相互联系的,尤其是当人们考虑为后代创造GL时。 GL不仅是物质,健康和社会教育条件,更是一种特殊的幸福状态,在这种状态下,不同的文化模式盛行。人们不会否认抽象的经济逻辑,即主体计算单个的后果,而在领土上却忽略了共同的利益,并且它也不会凌驾于甚至决定生产过程和人类再生产,由此产生了被清空的主体。最后,GL不能降级到其他世代的成就,也不能降级为“酷”。一种没有责任的生活方式,与后代脱钩。可以在社会层面协调主观性和共同利益,这一层面不应该仅仅局限于计算,而在生产生态-社会-经济的过程中,人类不撇开他人,不与他人(政治)或与自己(心理)相处路径,使相关的人类生活无法系统地体现其自身的社会化过程。

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