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Buddhism and Subjective Wellbeing: Do Self-Esteem, Optimism and Perceived Control Play a Role?

机译:佛教与主观幸福感:自尊,乐观和感知控制是否起作用?

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This study investigated the relationship between Buddhism and subjective wellbeing within the theoretical framework of a revised homeostatic model of subjective wellbeing (SWB). This model integrates the affective (homeostatically protected mood: content, happy and excited), cognitive (self-esteem, optimism and perceived control: primary control and secondary control) and experiential factors in relating to SWB. Given that the religious doctrine of Buddhism advocates selflessness and self-attained liberation from suffering, it is predicted that, among the cognitive factors, primary control and optimism will predict more significant SWB variance beyond the other homeostatic model factors than self-esteem. Additionally, compared with those without religious belief, the Buddhists would be higher in SWB, primary control and optimism, but lower in self-es- teem. Chinese samples were drawn in Hong Kong comprising 153 Buddhists and 240 participants without religious belief. Through the use of questionnaire, it was found that, quite contrary to prediction, secondary control and self-esteem explained significant SWB variance for the Buddhists while none was provided by primary control and optimism. Also, no significant intergroup difference was found on SWB and all cognitive factors. The results were discussed in terms of difficulty in the eradication of egocentric mentality.
机译:这项研究在修订的主观幸福感稳态模型(SWB)的理论框架内研究了佛教与主观幸福感之间的关系。该模型综合了与SWB相关的情感(稳态镇定的情绪:满足,高兴和兴奋),认知(自尊,乐观和知觉控制:主要控制和次要控制)以及体验因素。考虑到佛教的宗教学说提倡无私和自我获得摆脱痛苦的能力,可以预见,在认知因素中,主要控制和乐观将比其他自稳态模型因素预测更大的SWB变异,而不是自尊。此外,与没有宗教信仰的人相比,佛教徒的社会生活,基本控制和乐观感较高,但自尊心则较低。中国样本是在香港抽取的,其中包括153名佛教徒和240名没有宗教信仰的参与者。通过使用问卷调查,发现与预测相反,次要控制和自尊解释了佛教徒的显着SWB差异,而主要控制和乐观则没有提供。此外,在SWB和所有认知因素上均未发现明显的群体间差异。就消除以自我为中心的心态的困难方面讨论了结果。

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