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Prissy’s Quittin’ Time: The Black Camp Aesthetics of Kara Walker

机译:普里西的退出时代:卡拉·沃克的黑营美学

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AbstractThrough a close reading of Walker’s first silhouette instalment-the audaciously titled Gone, An Historical Romance of a Civil War as it Occurred Between the Dusky Thighs of One Young Negress and Her Heart (1994)-this article examines how Walker utilises black camp to undermine both white supremacist and restrictive black uplift discourse. To be sure, the article is not an attempt to conflate these two, for the former is powerfully worse than the latter. However, it is necessary to explore how both discourses reinforce essentialist articulations of blackness and also to examine how black camp is a provocative analytic for their simultaneous disruption. Camp is usually understood as a queer-derived cultural practice that inflates identity to expose the constructed nature of gender. However, this article shows that black articulations of camp inflate identity to demonstrate the fiction of race as well.
机译:摘要通过仔细阅读沃克(Walker)的第一批剪影服装-大胆的标题为《失落的内战的历史浪漫史》(发生在一次年轻的Negress的大腿和她的心之间(1994))-本文研究了沃克如何利用黑营破坏白人至上主义者和限制性黑人隆升话语。可以肯定的是,本文并非试图将两者混为一谈,因为前者比后者差很多。但是,有必要探索两种话语如何加强本质主义对黑人的表述,并研究黑人阵营如何对他们的同时破坏进行挑衅性的分析。营地通常被理解为一种源自酷儿的文化习俗,它夸大身份以暴露性别的固有本质。但是,本文显示,营地的黑色关节也使身份膨胀,从而证明了种族的虚构。

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