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Almsgiving and Competing Soteriologies in Second-Century Christianity

机译:第二世纪基督教的施舍和竞争社会学

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While care for the poor was widely advocated and practiced in early Christianity, charity was not universally endorsed. The Gospel of Thomas ( Gos. Thom. ), for example, is notable for its rejection of almsgiving, along with other practices such as fasting and prayer ( Gos. Thom. 6, 14; see also Gos. Thom. 27, 104). Ignatius of Antioch accuses some of his opponents of neglecting almsgiving and Polycarp of Smyrna, Ignatius’ friend and fellow bishop, suggests that almsgiving, prayer, and fasting are practices that will help counter false teaching in Philippi. This paper explores the role of almsgiving in competing visions of soteriology in second-century Christianity, including consideration of texts such as 2 Clement (2 Clem), Ignatius’ Letter to the Smyrnaeans (Ign. Smyrn .), Polycarp’s Letter to the Philippians (Pol. Phil .), and the Gospel of Thomas .
机译:尽管早期基督教广泛倡导和实行了对穷人的照顾,但慈善事业并未得到普遍认可。例如,托马斯福音(Gos。Thom。)以拒绝施舍以及禁食和祈祷等其他做法而著称(Gos。Thom。6,14;另见Gos。Thom。27,104)。 。安提阿的伊格纳修斯(Ignatius)指责他的一些反对者忽视施舍,而伊格纳修斯的朋友兼主教士麦那(Smyrna)的波利卡普(Polycarp)则建议施舍,祈祷和禁食是有助于反抗Philippi虚假教导的做法。本文探讨了施舍在第二世纪基督教的社会学竞争观念中的作用,包括考虑以下文本,例如2 Clement(2 Clem),Ignatius的《给士麦那的信》(Ign。Smyrn。),Polycarp的《腓立比的信》( Pol。)和托马斯福音。

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