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The Relationship between Christianity, Education, Culture and Religion in Kenya since Political Independence in 1963

机译:自1963年政治独立以来,肯尼亚的基督教,教育,文化和宗教之间的关系

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The bible in the book of Leviticus tells that a nation should and ought to find its place in every fifty years, the jubilee/or the year of the Lord’s favour. This article is an analysis of the role played by education, religion and culture in molding the people of Kenya since her political independence in 1963. It will evaluate and assess the contribution made in liberating the people of Kenya from colonialism or European domination. The article shows how formal education in Kenya has contributed to political liberation and cultural disadvantages. The themes within this article are treated in four sections: (1) the place of African culture and religion in Kenya (2) the influence of Christianity on the Kenyan people; (3) the place of education and national integration of a people; (4) The liberated Kenyan and the beyond. The dialectic between the liberating and the imitative consequences of education in Kenya is one of the central themes which drive the African people to claim their identity in the contemporary world of democratic principles and practices. The author traces the influence of missionary education and secular colonial training on the assimilated class. Also the characteristics of the African cultures are analyzed in light of religion and development. Hence this article provides an insight into the state of educational development in Kenya and the role of Christianity, religion and culture in narrowing the knowledge divide. It documents the progress made in educational development, while revealing the challenges faced. The article further provides an overview of the historical and economic context, social factors, and the organization and state of education. Critically discussed are the interplay aspects that exist between Christianity, Education, Culture and Religion in Kenya since Independence in 1963. While the context is Kenyan, the strategies discussed are applicable to other African countries with similar challenges. Keywords: Christianity, Education for development, Religion and Culture. AUTHOR: Theuri M.M., is a trained theologian cum philosopher and holds STB (Urbaniana University, Rome), MA and PhD (Duquesne University, Pittsburgh, Pennsylvania) respectively. For over eighteen years Theuri was a professor of philosophy and education psychology at Egerton University. He lectures in philosophy, leadership and strategic management at Dedan Kimathi University of Technology. He also holds an honorary Doctor of Divinity from the Ecumenical Catholic Church World Wide (Detroit, Michigan).
机译:利未记中的圣经告诉我们,一个国家应该并且应该在每五十年,即禧年或主恩宠之年中找到自己的位置。本文是对自1963年政治独立以来教育,宗教和文化在塑造肯尼亚人民中所扮演的角色的分析。它将评估和评估在使肯尼亚人民摆脱殖民主义或欧洲统治之后所做出的贡献。文章说明了肯尼亚的正规教育如何助长了政治解放和文化劣势。本文的主题分为四个部分:(1)非洲文化和宗教在肯尼亚的地位(2)基督教对肯尼亚人民的影响; (三)人民的教育和民族融合的地方; (4)解放的肯尼亚人及以后。肯尼亚教育的解放与模仿的后果之间的辩证法是促使非洲人民在当今民主原则和实践世界中主张自己身份的中心主题之一。作者追溯了宣教教育和世俗殖民地训练对同化阶级的影响。还根据宗教和发展分析了非洲文化的特征。因此,本文提供了对肯尼亚教育发展状况的了解,以及基督教,宗教和文化在缩小知识鸿沟中的作用。它记录了教育发展方面的进展,同时揭示了所面临的挑战。本文进一步概述了历史和经济背景,社会因素以及教育的组织和状况。自1963年独立以来,在肯尼亚的基督教,教育,文化和宗教之间存在相互作用的方面进行了讨论,但讨论的重点是肯尼亚,但所讨论的策略也适用于面临类似挑战的其他非洲国家。关键字:基督教,发展教育,宗教和文化。作者:Theuri M.M.是一位经过培训的神学家和哲学家,分别持有STB(罗马城市大学,罗马)和PhD(杜肯大学,宾夕法尼亚州匹兹堡)。 Theuri曾在埃格顿大学(Egerton University)担任哲学和教育心理学教授长达18年之久。他在Dedan Kimathi科技大学讲授哲学,领导力和战略管理。他还拥有世界基督教大公会(密歇根州底特律)的荣誉神学博士。

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