首页> 外文学位 >CHRISTIANITY IN KHASI CULTURE: A STUDY OF THE RELATIONSHIP BETWEEN CHRISTIANITY AND TRADITIONAL KHASI CULTURE WITH SPECIAL REFERENCE TO THE SENG KHASI MOVEMENT FROM 1899 TO 1983 (INDIA)
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CHRISTIANITY IN KHASI CULTURE: A STUDY OF THE RELATIONSHIP BETWEEN CHRISTIANITY AND TRADITIONAL KHASI CULTURE WITH SPECIAL REFERENCE TO THE SENG KHASI MOVEMENT FROM 1899 TO 1983 (INDIA)

机译:卡西文化中的基督教:基督教与传统卡西文化之间的关系以及对1899年至1983年圣卡西运动的特别参考(印度)

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摘要

Among the hill peoples of North East India, the Khasis are unique for several reasons. First, they were the first to hear the Gospel. Although the Welsh Presbyterians started their work in the Khasi Jaintia Hills in 1841, there is considerable evidence showing that the Khasis heard the Gospel much earlier through missionaries of the Serampore Baptist Mission. Krishna Pal, the first convert of William Carey, became the first missionary to the Khasis and to North East India as a whole. However, unlike the Mizos and the Nagas who heard the Gospel much later and are now largely Christian, the Khasis are only 55 percent Christian. Second, unlike other tribal areas in North East India, there is in the Khasi Jaintia Hills a strong non-Christian intelligentsia which largely opposes the spread of Christianity. The Seng Khasi movement founded in 1899 seeks to provide leadership for the renaissance of Khasi religion and culture. In the judgment of the Seng Khasi, British administration and Christianity are forces that threaten to destroy Khasi culture and identity.;Khasi Christians as individuals and families continue to retain the basic foundations of their traditional culture. But some have argued that the impact of Christianity and western civilization through a written script, education and literature have alienated Khasi Christians from their past though the impact of these changes has not limited to the Khasi Community alone. Both Christians and non-Christians equally share the benefits such as these that Christianity has brought to the land. But we must admit that the Khasi Church as an institution is still far from being a truly indigenous church. It must critically examine its relationship to the rich cultural heritage of the Khasis and use appropriate cultural forms to express its faith, worship and life-style. Under the Lordship of Jesus Christ and with the guidance of the Holy Spirit, the Khasi Church can contribute to the development, transformation and enrichment of the Khasi culture without destroying the uniqueness of this culture.
机译:在印度东北部的山区人民中,卡西斯(Khasis)之所以独特,有几个原因。首先,他们是第一个听到福音的人。尽管威尔士长老会于1841年在Khasi Jaintia山开始工作,但有大量证据表明,Khasis通过塞拉普雷浸信会的传教士较早地听到了福音。克里希纳·帕尔(Krishna Pal)是威廉·凯里(William Carey)的第一批信徒,成为第一位到海西斯(Khasis)和整个东北印度的传教士。但是,不同于米佐斯和纳加斯人在很久以后才听到福音书,现在主要是基督徒,而哈西斯人则只有55%是基督徒。其次,与印度东北部的其他部落地区不同,卡西·贾恩提亚山拥有强大的非基督教知识分子,在很大程度上反对基督教的传播。始建于1899年的Seng Khasi运动致力于为复兴Khasi宗教和文化提供领导。根据圣卡西(Seng Khasi)的判断,英国政府和基督教是威胁摧毁卡西文化和身份的力量。卡西基督徒作为个人和家庭继续保留其传统文化的基本基础。但是有人认为,基督教和西方文明通过书面文字,教育和文学所产生的影响使卡西族基督徒脱离了过去,尽管这些变化的影响不仅限于卡西族社区。基督徒和非基督徒都平等分享基督教带给土地的利益。但是我们必须承认,卡西教堂是一个机构,距离真正的土著教堂还很遥远。它必须批判性地检查其与Khasis丰富的文化遗产的关系,并使用适当的文化形式来表达其信仰,崇拜和生活方式。在耶稣基督的统治下,在圣灵的引导下,卡西教会可以在不破坏该文化独特性的情况下,为卡西文化的发展,转化和丰富做出贡献。

著录项

  • 作者

    JYRWA, J. FORTIS.;

  • 作者单位

    Fuller Theological Seminary, School of World Mission.;

  • 授予单位 Fuller Theological Seminary, School of World Mission.;
  • 学科 Religion.
  • 学位 D.Mis.
  • 年度 1984
  • 页码 258 p.
  • 总页数 258
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:51:25

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