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Authority, Religion, and Women Writers in the Italian Counter-Reformation: Teaching Diodata Malvasia’s Histories

机译:意大利反改革中的权威,宗教和女性作家:教授Diodata Malvasia的历史

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Recent decades have seen the rediscovery of a significant number of texts authored by Italian women between 1560 and 1630. And yet the commonplace that the Counter-Reformation silenced women writers has persisted. One figure useful for teaching a more nuanced vision of post-Tridentine Italy is the Bolognese nun Diodata Malvasia (c. 1532–post-1617). She authored a pair of histories recounting her convent’s efforts to maintain their way of life amidst an era of convent reform, employing strategies that capitalized on their education, familial and civic connections, and position of spiritual privilege. Malvasia’s writings demonstrate the ways in which women not only published in this period but began to speak with increasing authority. I offer some possibilities for how Malvasia’s chronicles can be used to teach students about women writers’ agency in post-Tridentine Italy, as well as the complex thinking with which one must approach a regime like the Counter-Reformation.
机译:近几十年来,重新发现了1560至1630年间意大利女性创作的大量文本。然而,《反改革》使女性作家沉默的常识仍然存在。博洛涅尼修女Diodata Malvasia(约1532年至1617年后)是一个有助于传授意大利后Tridentine更为细微差别的愿景的人物。她撰写了两段历史,讲述了女修道院在女修道院改革时代维持其生活方式的努力,采用了利用其教育,家庭和公民关系以及精神特权地位的策略。马尔瓦西亚的著作展示了女性不仅在这一时期出版的方式,而且开始以越来越高的权威说话。我提供了一些可能性,说明如何使用马尔瓦西亚的编年史来向学生传授意大利在Tridentine后的女性作家的代理权,以及人们必须采取诸如反改革之类的复杂思想。

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