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Traversing terra nullius: legal origins and Freudian fictions

机译:遍历零土地:法律渊源和弗洛伊德小说

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The editorial prospectus for this volume opens with a concision which will not be emulated here: 'Terra Nullius is the principle of violence that inheres in every origin. And, in its wake, there is no law, no text, no culture, free of that violence'. In an immediate sense, this is an invitation to counter certain pacific pretensions of law. But we may also be editorially swayed towards a more pointed pursuit. That would involve tying law to the violence of the origin - not an origin whose violence has a fIxed and forceful palpability, but an origin which is pervaded by what is null or non-existent, and an origin whose violence is constantly impelled by that very nothingness. Such a scene of the origin is one I will now visit by way of an analytical retelling of an occidental myth of violent origination. This is one of the most influential myths of modernity, not so much in its gruesome immediacy as in its psychoanalytic attenuations.
机译:本卷的编辑招股说明书以简洁明了的开头,在此不会被效仿:“泰拉·努里乌斯是暴力的原则,存在于各个地方。而且,随之而来的是没有法律,没有文字,没有文化,没有暴力”。从直接的意义上讲,这是对付某些太平洋法律主张的邀请。但是,我们也可能在编辑上朝着更加明确的目标迈进。这将涉及将法律与原住民的暴力联系在一起-不是暴力具有固定的和有力的触觉的原住民,而是被虚无或不存在的事物所普遍存在的原住民,以及暴力受到该原住民的不断驱使的原住民虚无。现在,我将通过对西方暴力起源神话的分析重述来访问这种起源的场景。这是现代性中最有影响力的神话之一,与其说是令人讨厌的直接性,不如说是它的精神分析衰减。

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