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Género 3.0. Frontera y Multitud en “la Experiencia de la Vida Real”

机译:类型3.0。 “现实生活中的体验”中的边界与人群

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Combining a critic revision of trans psychiatrization with an ethnographic research conducted in Barcelona, from 2009 to 2011, with a group of transsexual individuals, this article discusses key elements in processes constitutive of gender subjectivities.I propose these processes as both; relational processes of reproduction and resistance of hegemonic gender discourses, representations, and practices and as processes of embodied-reflection from (individual) experience and its (self)representation.This paper analyzes subjectivity and corporeality dialogically—as cohesive social, cultural and historic phenomena, with the aim of shattering modern-western epistemological borders body/mind and nature/culture.This study proposes a line of flight from essentialist notions on body and identity.Proposing epistemological premises for the study of corporeality and subjectivity in general, and trans phenomena in particular, this article approaches the continuing corporeal-cultural dialogue emerging from “Real-Life experience”(WPATH, 2001, p.17), a metaphor for subject constitution and gender incarnation.
机译:本文将批评家对跨性别精神病学的修订与2009年至2011年在巴塞罗那进行的人种学研究与一群变性人相结合,讨论了构成性别主体性过程的关键要素。霸权性别话语,表征和实践的再现和抵抗的关系过程,以及作为(个体)经验及其(自我)表征的体现性体现的过程。本文以对话性的方式分析主观性和物质性,作为凝聚力的社会,文化和历史现象旨在打破现代西方认识论界对身体/思想与自然/文化的界限。本研究提出了从本质论概念出发的关于身体和身份的逃避路线。为认识一般性和主观性以及跨性别现象提供了认识论前提特别是,本文探讨了源于“现实生活经验”(WPATH,2001年,第17页)的持续的企业文化对话,这是主体构成和性别化身的隐喻。

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