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The Micro-history of a world event: intention, perception and imagination at the Exposition universelle de 1867

机译:世界事件的微观历史:1867年世界博览会的意图,感知和想象力

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摘要

Universal exhibitions are almost exclusively described as representations of anoutside reality. The authenticity of the exhibits and the relation between thedisplay and the real thing are put into consideration to investigate the politicalaims and ambitions of the organizers. However, the records of the spectatorsshow that these were more likely to evaluate the objects according to othercriteria. Here exhibitions reveal themselves as events that were not judged in thefirst place for their capacity to represent but for their ability to create. Visitors usedthem to develop pleasing mental images according to their individual andhedonistic motivations. In this sense, the exhibitions did not so much hint backto the outside than rather hint forward to an evolving imaginary inside the viewer.Thus, the paper focuses on the Paris Universal Exhibition of 1867 to explore howand to what purpose the spectators dealt with what they saw. My aim is to analyzeexhibitions as independent imaginary worlds, which serve as starting points forcreative cultural actions that are very little concerned with the realness of thedisplay
机译:环球展览几乎专门被描述为现实之外的表现。为了研究组织者的政治目的和野心,考虑了展览品的真实性以及展览品与真实物品之间的关系。但是,观众的记录表明,这些观众更有可能根据其他标准评估这些物体。在这里,展览展示了自己,而这些事件首先不是因为他们具有代表性的能力而是因为他们具有创造力。访客根据他们个人的享乐主义动机,用它们发展出令人愉悦的心理形象。从这个意义上讲,这些展览并没有向外界暗示太多,而是暗示着观众内部不断发展的想象力。因此,本文着眼于1867年的巴黎环球展览,探索观众如何以及出于何种目的处理观众的事情。锯。我的目的是将展览作为独立的虚构世界进行分析,这些展览作为创造性的文化行动的起点,而这些文化行动几乎与展示的真实性无关

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