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Is considerable life extension an enhancement?

机译:延长寿命会增强吗?

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The purpose of this paper is to look into the question of whether considerable life extension should be seen as a form of human enhancement. Human enhancement, generally, refers to enhancing physical, psychological, and moral human capacities beyond the average or “normal” level. Much of the recent literature focusing on considerable life extension has been related to the human enhancement debate. I will examine whether considerable life extension and human enhancement are connected. I argue that they are not connected to each other in the way that is presented by many philosophers such as John Harris, Nick Bostrom, and Nils Holtug, as well as Savulescu, Kahane, and Sandberg. Sometimes considerable life extension should be seen rather as a part of preventive care. Considerable life extension can result simply from preventive care. If we define considerable life extension as enhancement, it is interesting because it is related to many ethical questions. A quite common view, for example, is one that states that treatment should be supported financially (at least, partly) by society, whereas enhancement should not. However, claiming that there is no strong conceptual link between considerable life extension and enhancement does not mean that the former should automatically be covered by public healthcare or insurance policies. The aim of this paper is not to present a strong view for or against the ethical desirability of considerable life extension. I argue that the importance of the human enhancement framework has been overstated in the case of considerable life extension. My point is simply that it is unclear why the possibility of radical extension in human life should be primarily discussed in the sphere of human enhancement.
机译:本文的目的是研究是否应将延长寿命视为人类增强的一种形式的问题。一般而言,人类的提高是指超越平均水平或“正常”水平来提高身体,心理和道德上的人类能力。最近的许多关注延长寿命的文献都与人类增强辩论有关。我将研究延长寿命和增强人类能力之间是否存在联系。我认为,它们之间的联系并不像许多约翰·哈里斯(John Harris),尼克·博斯特罗姆(Nick Bostrom)和尼尔斯·霍尔图格(Nils Holtug)以及萨武列斯库,卡哈内和桑德伯格这样的哲学家所提出的那样。有时应将延长寿命视为预防性护理的一部分。预防性护理仅能导致相当长的寿命。如果我们将延长寿命定义为改善生活,这很有趣,因为它涉及许多道德问题。例如,一种非常普遍的观点认为,治疗应由社会(至少部分地)在经济上予以支持,而增强则不应。但是,声称延长寿命和提高寿命之间没有紧密的概念联系,并不意味着前者应自动纳入公共医疗保健或保险单中。本文的目的不是对赞成或反对相当长的寿命的道德要求提出强烈的看法。我认为,在延长寿命的情况下,人类增强框架的重要性被夸大了。我的观点很简单,目前尚不清楚为什么应该在人类增强领域中首先讨论人类生活中彻底扩展的可能性。

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