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Development of Specific Aspects of Spirituality during a 6-Month Intensive Yoga Practice

机译:在为期六个月的强化瑜伽练习中,精神方面的发展

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The majority of research on yoga focuses on its psychophysiological and therapeutic benefits, while the spiritual aspects are rarely addressed. Changes of specific aspects of spirituality were thus investigated among 160 individuals (91% women, mean age40.9±8.3years; 57% Christians) starting a 2-year yoga teacher training. We used standardized questionnaires to measure aspects of spirituality (ASP), mindfulness (FMI—Freiburg Mindfulness Inventory), life satisfaction (BMLSS—Brief Multidimensional Life Satisfaction Scale), and positive mood (lightheartedness/relief). At the start of the course, scores of the respective ASP subscales forsearch for insight/wisdom, transcendence conviction, andconscious interactions/compassionwere high, while those forreligious orientationwere low. Within the 6 month observation period, bothconscious interactions/compassion(effect size, Cohen’sd=.33),Religious orientation(d=.21),Lightheartedness/Relief(d=.75) and mindfulness (d=.53) increased significantly. Particularly non-religiouson-spiritual individuals showed moderate effects for an increase ofconscious interactions/compassion. The results from this study suggest that an intensive yoga practice (1) may significantly increase specific aspects of practitioners’ spirituality, mindfulness, and mood, (2) that these changes are dependent in part on their original spiritual/religious self-perception, and (3) that there are strong correlations amongst these constructs (i.e.,conscious interactions/compassion, and mindfulness).
机译:瑜伽的大部分研究都集中在其心理生理和治疗益处上,而精神方面却很少涉及。因此,在开始为期两年的瑜伽老师培训的160位个体(91%的女性,平均年龄40.9±8.3岁; 57%的基督徒)中调查了灵性各方面的变化。我们使用标准化的调查表来衡量灵性(ASP),正念(FMI-弗赖堡正念量表),生活满意度(BMLSS-简短多维生活满意度量表)和积极情绪(轻松/缓解)的各个方面。在课程开始时,用于寻求洞察力/智慧,超越信念和有意识的互动/同情心的各个ASP子量表的得分较高,而宗教取向的得分较低。在六个月的观察期内,有意识的互动/同情(影响大小,Cohen'sd = .33),宗教取向(d = .21),轻松/救济(d = .75)和正念(d = .53)均增加显着。特别是非宗教/非精神的个体表现出适度的作用,以增加有意识的互动/同情心。这项研究的结果表明,强化瑜伽练习(1)可能会显着提高练习者的灵性,正念和情绪的特定方面,(2)这些变化部分取决于他们最初的精神/宗教自我认知,以及(3)这些构造之间有很强的相关性(即有意识的互动/同情和正念)。

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