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Reconciling utilitarian and non-utilitarian approaches to biodiversity conservation

机译:调和功利和非功利的生物多样性保护方法

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ABSTRACT: Two broad types of approaches have been used in biodiversity conservation: (1) non-utilitarian approaches, which put the emphasis on the aesthetic, emotional, spiritual, and ethical values of nature, and (2) utilitarian approaches, which put the emphasis on species and ecosystems as resources or service suppliers for humans. Here, I argue that the long-standing divide between utilitarian and non-utilitarian perspectives is a reflection of the separation between humankind and nature that lies at the root of the global ecological crisis. Neither perspective challenges this separation fundamentally; therefore; neither alone offers a solid foundation for biodiversity conservation. Resolving the current ecological crisis requires, first and foremost, reconciling humans with their own nature, which in turn requires refocusing both human development and nature conservation on fundamental human needs. Contrary to a widely held idea, fundamental human needs do not involve a purely utilitarian or anthropocentric worldview. Quite the opposite, they provide powerful non-utilitarian arguments for nature conservation, and they are fully compatible with the recognition or attribution of intrinsic values in the human and non-human world. Human nature is neither fundamentally selfish and utilitarian, nor fundamentally altruistic and non-utilitarian; humans simply have a set of fundamental needs that require satisfaction, and these needs include respecting and loving the world around them.
机译:摘要:在生物多样性保护中使用了两种广泛的方法:(1)非功利主义方法,强调自然的美学,情感,精神和伦理价值;(2)功利主义方法,将自然强调将物种和生态系统作为人类的资源或服务提供者。在这里,我认为,功利主义和非功利主义观点之间的长期分歧反映了人类与自然之间的分离,这是全球生态危机的根源。两种观点都没有从根本上挑战这种分离。因此;两者都不为生物多样性保护提供坚实的基础。解决当前的生态危机首先需要使人类与自己的天性和解,这反过来又需要将人类发展和自然保护的重点放在人类的基本需求上。与广泛持有的想法相反,人类的基本需求并不涉及纯粹的功利主义或以人类为中心的世界观。相反,它们为自然保护提供了有力的非功利论据,并且与人类和非人类世界内在价值的承认或归属完全兼容。人性既不是根本上的自私和功利,也不是根本上的利他和非功利。人类仅具有需要满足的一系列基本需求,这些需求包括尊重和爱护周围的世界。

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