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Environmental Justice and Sustainability in the Former Soviet Union

机译:前苏联的环境正义与可持续发展

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Review: Environmental Justice and Sustainability in the Former Soviet Union Julian Agyeman and Yelena Ogneva-Himmelberger (Eds.) Reviewed by Peter C. Little Orgeon State University, USA Agyeman, Julian and Ogneva-Himmelberger, Yelena (Eds.). Environmental Justice and Sustainability in the Former Soviet Union. Cambridge, MA: The MIT Press, 2009. 320pp. ISBN 9780262512336. US$25, paper. The central questions grounding Environmental Justice and Sustainability in the Former Soviet Union are 1) To what extent are increased popular environmental awareness and associated activism driving public policy and planning in the former Soviet republics, and 2) Are there emergent, separate brown (environmental justice) and green (environmentally sustainable development) agendas or are these joining together in a single just sustainability or human security agenda (p.4). This is one of the first books addressing these questions to make sense of environmental justice and sustainability struggles unfolding in countries of the former Soviet Union (FSU), which is now a post-Soviet geopolitical landscape made up of fifteen republics. The book unpacks the laws, politics, and economics germane to this region of the world that in turn exacerbate struggles for “just sustainability,” a term Agyeman helped coin in an earlier publication (Agyeman, Bullard, and Evans (Eds), Just Sustainabilities: Development in an Unequal World. Cambridge, MA: MIT Press, 2003). It begins with an introduction that provides a brief history of the environmental movement in Russia, the diversity of the movement and tactics of civic engagement, the rise of non-governmental organizations supporting movement agendas, and the common interest among activists to connect sustainability, public health, and environmental justice. The majority of the contributing authors to the book contend there “is the emergence of at least a justice-informed environmental discourse in the former Soviet Union, if not a full-fledged environmental justice or a just sustainability/human security agenda” (p.9). The remaining chapters explore a diversity topics and issues germane to civic struggles in countries of the FSU. Brian Donahoe explores the critical role of the contemporary and unstable Russian legal system and therefore the regulatory system for understanding environmental protection and indigenous peoples’ rights. Donahoe exposes the fact that the enforcement of laws are weak and ineffective largely because, as he puts it “these laws are only very general framework laws. The actual details of their implementation are supposed to be hammered out at the regional level. As a result, they are inconsistently interpreted and unevenly enforced” (p.25). He does a good job of also explaining the chronic uneasiness with democracy in Russia, noting that the Putin-Medvedev administration has made at least some judicial reforms that dovetail with the goals of environmental activists. Other chapters look at the ways in which sustainable development has been incorporated into Russia’s nation-building program as a response to economic crisis and because of strategic pressure from actors engaged in the Russian environmental movement (2); indigenous protest on Sakhalin Island (3) and in subarctic Russia (8) to protect natural resources, culture, and identity (3); petro-capital resistance in Azerbaijan (4) and Kazakhstan (7), and pipeline resistance in Russia’s Tanka National Park (5); the meshing of culture and nationalism to inform environmental action in Latvia (6); and environmental justice and sustainability activism in Estonia (9) and Tajikistan (10). The book concludes with the thought that environmental justice and sustainability movements in the former Soviet Union vary “according to the complex of sociocultural, socioeconomic, political, ethnic, and nationalistic factors that currently define, and are reshaping, the republics” (p.280). This book does an excellent job of exposing this variation, as well as the boundary-crossing human security interests that bring diverse activists and stakeholders together in their shared struggle for a better life. The book will excite scholars and activist interested in environmental justice, sustainability, environmental social science, and post-Soviet studies. Peter C. Little , PhD candidate, Department of Anthropology, Oregon State University, Corvallis, Oregon, USA. Electronic Green Journal, Issue 30, Spring 2010, ISSN:1076-7975
机译:评论:前苏联的环境正义与可持续性朱利安·阿格曼(Julian Agyeman)和叶琳娜(Yelena Ogneva-Himmelberger)(编),美国Peter C. Little Orgeon州立大学评论。前苏联的环境正义与可持续性。马萨诸塞州剑桥:麻省理工学院出版社,2009年。320页。 ISBN 9780262512336. 25美元,纸。前苏联的环境正义和可持续性基础的中心问题是:1)在前苏联共和国,大众的环保意识和相关的激进主义在多大程度上推动了公共政策和规划的发展,以及2)是否出现了新的,独立的棕色(环境正义) )和绿色(环境可持续发展)议程,或者将这些议程整合到一个公正的可持续性或人类安全议程中(第4页)。这是解决这些问题的第一本书籍,以使环境正义和可持续发展斗争在前苏联国家中展开,前苏联国家现已由15个共和国组成,是后苏联的地缘政治景观。该书揭露了与该地区息息相关的法律,政治和经济学,这反过来加剧了为“公正的可持续性”而进行的斗争,这是阿吉曼在早期出版物(阿吉曼,布勒德和埃文斯(Eds),《可持续发展》(Just Sustainability) :不平等世界中的发展,马萨诸塞州剑桥:麻省理工学院出版社,2003年。它从介绍开始,简要介绍了俄罗斯环境运动的历史,运动的多样性和公民参与的策略,支持运动议程的非政府组织的兴起以及维权人士之间建立可持续性,公共联系的共同利益健康与环境正义。该书的大多数撰稿人认为,“如果不是成熟的环境正义或公正的可持续性/人类安全议程,至少在前苏联出现了以正义为依据的环境讨论”。 9)。其余各章探讨了多元化主题和与FSU国家公民斗争密切相关的问题。布赖恩·多纳霍(Brian Donahoe)探索了当代和不稳定的俄罗斯法律体系的关键作用,并因此探索了理解环境保护和土著人民权利的法规体系。多纳霍(Donahoe)揭露了法律的执行力薄弱和无效的事实,主要是因为如他所说,“这些法律只是非常笼统的框架法律。实施的实际细节应该在区域一级敲定。结果,它们的解释前后不一致,执行不力”(第25页)。他还很好地解释了俄罗斯长期以来对民主的不安,并指出普京-梅德韦杰夫政府至少进行了一些与环境活动家的目标相吻合的司法改革。其他章节则探讨了如何将可持续发展纳入俄罗斯的国家建设计划中以应对经济危机,以及由于参与俄罗斯环境运动的行为者施加了战略压力(2);在萨哈林岛(3)和南亚北极地区(8)的土著抗议活动,以保护自然资源,文化和身份(3);阿塞拜疆(4)和哈萨克斯坦(7)的石油资本阻力以及俄罗斯的坦卡国家公园(5)的管道阻力。文化与民族主义的融合为拉脱维亚的环境行动提供了信息(6);爱沙尼亚(9)和塔吉克斯坦(10)的环境正义和可持续性行动主义。该书的结论是,前苏联的环境正义和可持续发展运动“根据当前界定并正在重塑共和国的社会文化,社会经济,政治,种族和民族主义因素的复杂性而变化”(第280页) )。本书出色地揭示了这种变化,以及跨越国界的人类安全利益,这些利益使各种活动家和利益相关者共同为美好生活而共同奋斗。该书将激发对环境正义,可持续性,环境社会科学和后苏联研究感兴趣的学者和激进主义者。 Peter C. Little,美国俄勒冈州科瓦利斯市俄勒冈州立大学人类学系博士研究生。电子绿色杂志,2010年春季,第30期,ISSN:1076-7975

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