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Are the Canons of Dordt a true reflection of Calvin’s view of predestination?

机译:多特的经典著作是否真实地反映了加尔文的预定论观点?

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As the delegates to the Synod of Dordt were bound by oath to use only the Word of God and not human writings in deliberations about doctrine, in the documents of Dordt there are no references to Calvin as a source of specific ideas in the Canons. The approach of this article is thus to compare chapter I of the Canons on predestination with Calvin’s views in his various writings on predestination. This comparison focuses on the main themes relating to predestination as taught in chapter I – the starting point of the discussion, double predestination, election, election in Christ, reprobation, the causes of election and reprobation, the infralapsarian emphasis, the purpose of election and reprobation, assurance of election, and election of infants who die. On the basis of this comparison, the conclusion is that the Canons reflect Calvin’s views on some points relating to predestination and not on others. So, on this issue, the Canons are only a partial reflection of Calvin’s views, and he could only have been a modest influence on the Canons.
机译:由于多特会议长的代表被宣誓必须在讨论教义时只使用上帝的话而不是人类的著作,因此在多特的文件中没有提及加尔文作为佳能典范中特定思想的来源。因此,本文的方法是将佳能第一章中关于预定论的观点与加尔文在其关于预定论的各种著作中的观点进行比较。这种比较着重于第一章中讲授的与预定论有关的主要主题–讨论的起点,双重预定论,选举,在基督里的选举,宽容,选举和宽容的原因,奴隶制的强调,选举的目的和重生,选举保证和死亡婴儿的选举。根据此比较,得出的结论是,佳能主义者在某些与预定目的有关的观点上反映了加尔文的观点,而在其他方面则没有。因此,在这个问题上,佳能仅是加尔文观点的部分反映,而他对佳能的影响可能很小。

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