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The ‘smallness’ of minimalist tolerance

机译:最小容忍度的“小”

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This article critically examines how Malta, the smallest EU state, has developed specific ‘small’ or ‘minimalist tolerance’ discourses and practices in the education of ethnic minorities and immigrants. As a previous colony of Britain, now a ‘new’ host country with, relative to its size, the largest influx of undocumented immigrants, Malta faces particular challenges in adjusting to new forms of ethnic diversity. Whilst not arguing a path dependency, Malta’s history of domination and its resort to Roman Catholicism as a marker of ethnic identity position it in particular discursive practices which generate ‘small’, minimalist, even negligible and negligent approaches to cultural and ethnic diversity in its schools. Starting with a brief history and an account of contemporary education policies, the article constructs the theme of ‘smallness’ through an analysis of the discourses of key education policy-makers and school principals. With contradictions between the declared policy objectives and the implementation, or lack thereof, in schools, there is a ‘discretionary’ model in place. The educational experience of ethnic minority and immigrant children is at the discretion of school principals and teachers and their ‘classes of toleration’ (Dobbernack and Modood, 2012:2). Obstacles to an expanded concept of tolerance derive mainly from a definition of the national identity as Roman Catholic, as well as specific ‘smallness’ discourses. On the ground, actors argue that the ‘smallness’ of Malta and its attachment to its Catholic identity makes it unable to move beyond this very minimalist toleration of ethnic diversity. The article deconstructs these discourses.
机译:本文认真地考察了欧盟最小的国家马耳他如何在少数民族和移民教育中发展了特定的“小”或“最小容忍”的话语和做法。作为英国的前殖民地,相对于其规模,现在是一个“新的”接收国,相对而言,无证移民的流入量最大。马耳他在适应新的种族多样性形式方面面临着特殊的挑战。马耳他虽然不主张依赖路径,但它的统治历史和诉诸罗马天主教作为种族认同的标志,但马耳他在特别的话语习俗中对学校的文化和种族多样性产生了“小”,极简主义甚至是微不足道的和疏忽的方法。 。从简要的历史和对当代教育政策的阐述开始,本文通过对关键教育政策制定者和学校校长的论述进行分析,构建了“小规模”主题。由于已宣布的政策目标与学校中的实施目标之间存在矛盾,或者缺乏实施,因此存在一种“自由裁量权”模型。少数民族和移民儿童的教育经历由学校校长和老师以及他们的“宽容等级”决定(Dobbernack和Modood,2012:2)。宽容概念的障碍主要来自对罗马天主教的民族认同的定义,以及特定的“小规模”话语。在现场,演员们争辩说,马耳他的“小”及其对天主教徒身份的依恋使它无法超越对种族多样性的这种极简主义的容忍。这篇文章解构了这些话语。

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