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Introduction. The Misleading Discovery of Japanese National Cinema

机译:介绍。日本国家电影的误导性发现

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The Western ‘discovery’ of Japanese cinema in the 1950s prompted scholars to articulate essentialist visions understanding its singularities as a result of its isolation from the rest of the world and its close links to local aesthetic and philosophical traditions. Recent approaches however, have evidenced the limitations of this paradigm of ‘national cinema’. Higson (1989) opened a critical discussion on the existing consumption, text and production-based approaches to this concept. This article draws on Higson′s contribution and calls into question traditional theorising of Japanese film as a national cinema. Contradictions are illustrated by assessing the other side of the ‘discovery’ of Japanese cinema: certain gendaigeki works that succeeded at the domestic box office while jidaigeki burst into European film festivals. The Taiyōzoku and subsequent Mukokuseki Action films created a new postwar iconography by adapting codes of representation from Hollywood youth and western films. This article does not attempt to deny the uniqueness of this film culture, but rather seeks to highlight the need to reformulate the paradigm of national cinema in the Japanese case, and illustrate the sense in which it was created from outside, failing to recognise its reach transnational intertextuality.
机译:1950年代西方对日本电影的“发现”促使学者阐明本质主义观点,因为它与世界其他地区隔绝并与当地美学和哲学传统紧密联系,从而理解了它的奇异之处。然而,最近的方法证明了这种“国家电影”范式的局限性。希格森(Higson,1989)对这一概念的现有消费,文本和基于生产的方法进行了严格的讨论。本文借鉴了希格森的贡献,并质疑日本电影作为国家电影院的传统理论。通过评估日本电影“发现”的另一面来说明矛盾:某些gendaigeki作品在国内票房上获得成功,而jidaigeki则闯入了欧洲电影节。电影《Taoyōzoku》和随后的《 Mukokuseki Action》电影通过改编好莱坞青年和西方电影的代表作法,创造了战后的新肖像。本文并非试图否认这种电影文化的独特性,而是试图强调在日本案例中重新制定国家电影范式的必要性,并说明它是从外部创造的,而未能认识到它的影响范围。跨国互文性。

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