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Inferences and illocutions

机译:推论和口才

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In several papers Budzynska and Reed have argued that inferences should be ‘anchored’ to relations between utterances rather than to utterances themselves; then, by appeal to what they call ‘dialogue glue', these relations are somehow reified as ‘implicit’ speech-acts. In this paper I will argue that this is a mistake caused by confusion over different ways an illocution can be relational and that there can be no such thing as implicit speech-acts as they describe them, and so the speech-act that they claim is performed implicitly between utterances is actually performed explicitly, if indirectly, at the time of the original utterance. It is here that the inference should be anchored. They also argue that when an arguer's credibility is attacked it is the illocution that is undermined rather than the inference, credibility being linked to the illocution as one of its conditions of satisfaction. When understood in a certain way that I will briefly explain in the paper, I will argue that this is true, that the illocution is undermined, and that this reveals something very interesting about the nature of many of the ad fallacies, but speech-act theory on its own does not support this since credibility is not required for the illocution to be successful. Lastly, Budzynska claims that a speaker cannot testify to his own credibility and that this, rather than being an argumentative circularity, is circularity in the assertion itself, since it mentions one of its own conditions of satisfaction. She calls this ‘circular assertion'. While I accept the claim that there is this kind of non-argumentative circularity, I do not find it to be as problematic as Budzynska seems to.
机译:布兹恩斯卡(Budzynska)和里德(Reed)在几篇论文中认为,推论应该“固定”在话语之间的关系上,而不是话语本身。然后,通过诉诸所谓的“对话胶”,这些关系在某种程度上被归类为“隐性”言语行为。在本文中,我将论证这是一个错误,是由于对语言的不同使用方式造成的混淆所致,而言语行为并不像它们所描述的那样,因此他们声称的言语行为是实际上,在发声之间隐式执行实际上是在原始发声时间接执行的。在这里,推论应该被锚定。他们还认为,当辩论者的公信力受到攻击时,是言语而不是推论被破坏,公信力与言语相联系是其满足条件之一。当以某种方式理解时,我将在本文中进行简短的解释,我会说这是正确的,是对语言的侮辱被破坏了,这揭示了关于许多谬论的本质非常有趣的东西,但是言语行为理论本身并不支持这一点,因为成功进行口述并不要求信誉。最后,布津斯卡(Budzynska)声称,发言者无法证明自己的信誉,这不是断言的论点,而是断言本身的论点,因为它提到了自己的满足条件之一。她称此为“循环断言”。尽管我接受这样的说法,即存在非议论性的循环性,但我并不认为它像Budzynska那样有问题。

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