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Anti-Hierarchical Culture in Media-Based Creative Collectives: Sketching Originary Analyses

机译:基于媒体的创意集体中的反等级文化:素描原始分析

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In this paper I employ originary thinking in the analysis of the Enspiral Network, a novelcollective organisation, made possible only by virtue of digital communication technology.Its origin was a small group of coworkers in Wellington, New Zealand, in 2010 that grewover time to become an intentionally “horizontally” structured, decentralised organisationgoverned by its more than 300 participants, working primarily in a variety of socialenterprise and creative industries. The organisation is interesting for its capacity tomaintain stability in the absence of strong hierarchy by using socio-technical systems thatare constructed around digital communication technologies; and in particular, theinfrastructure of the internet. The digitally altered scene of culture that has fostered thisorganisation is a secular one, and as Gans has argued, on the secular scene of culture thesacred centre is implicit:In what might be called the “default scenicity” of modern communities, the sacredcenter is merely implicit. The degree of this implicitness may be said to measure thecommunity’s secularity, which even in the most extreme case allows us to distinguishbetween ritual or simply cultural phenomena and the interactions of daily life. (“TheLast Celebrity”)
机译:在这篇论文中,我将原始思维应用于仅依靠数字通信技术才能实现的新型集体组织Enspiral Network的分析.2010年,它的起源是一小群在新西兰惠灵顿的同事。由300多个参与者组成的有意“水平”结构化,分散化的组织,主要服务于各种社会企业和创意产业。该组织对通过使用围绕数字通信技术构建的社会技术系统在没有强大层次结构的情况下保持稳定性的能力感兴趣;特别是互联网的基础设施。促进了这个组织发展的数字化文化场景是世俗的,正如甘斯所言,在文化的世俗场景中,神圣的中心是隐性的:在所谓的现代社区的“默认风景”中,神圣的中心仅仅是隐式的。可以说这种隐性的程度可以衡量社区的世俗性,即使在最极端的情况下,它也可以使我们在仪式或简单的文化现象与日常生活的相互作用之间进行区分。 (“最后的名人”)

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