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'There is no outer without inner space': constructing the haveli as home

机译:``没有外部空间就没有内部空间'':将Haveli建造为家

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Working within a framework of Indian architectural theory and philosophies of space, this discussion focuses on the traditional space of the courtyard house, or haveli. What is distinctive about this building architecturally, spatially, and as a Hindu domestic space? In order to respond to this question, the architectural principle Vastu Vidya is focused on since it defines the dimensions and orientation of the house, and the direction of household activities. Moreover, Vastu connects the individual body to the home, and the home to the cosmos. The article considers the design of the haveli and the history of its organization and use of space. The article particularly highlights the ways in which, if at all, the haveli has been adapted in order to accommodate modified lifestyles. The haveli, it is argued, is an ambivalent space in that it is both 'enclosed' and 'open': as such, it facilitates a flexible relation between the inhabitants and the spaces of their house, in terms of use and modernization. Furthermore, the notion that the haveli is wholly a 'traditional' space is problematized. The research methodology partly utilizes individual narratives and oral history, based on discussions held with mid-caste women and their families living in the old city area of Jaipur, the capital of Rajasthan, in 1999 and 2000. In this sense the article interprets individual lived experience as a geography of intimacy. The discussion focuses on a representative haveli as a case study, in order to establish it as a culturally specific space and to delineate the interaction of the inhabitants with the space of their home, whereby each changes the other. It assesses the haveli as a gendered space, and also the extent and nature of the inhabitants' knowledge and application of Vastu.
机译:在印度建筑理论和空间哲学的框架内进行讨论,本次讨论的重点是庭院房子或Haveli的传统空间。该建筑在建筑,空间上以及作为印度教徒的家庭空间有何独特之处?为了回答这个问题,Vastu Vidya的建筑原理受到关注,因为它定义了房屋的尺寸和方向以及家庭活动的方向。此外,瓦斯图将个人身体与房屋相连,房屋与宇宙相连。本文考虑了Haveli的设计以及其组织和空间使用的历史。这篇文章特别强调了适应性生活的方式,如果有的话,对棚屋进行了改造。有人认为,避风港是一个矛盾的空间,因为它既是“封闭的”又是“开放的”:因此,就使用和现代化而言,它促进了居民及其房屋空间之间的灵活关系。此外,关于避风港完全是“传统”空间的观念也受到质疑。该研究方法部分利用了个人叙述和口述历史,这些研究是基于1999和2000年与居住在拉贾斯坦邦首府斋浦尔的中产阶级妇女及其家人的讨论而得出的。作为亲密地理的经验。讨论的重点是作为案例研究的具有代表性的Haveli,以便将其建立为具有特定文化背景的空间,并勾勒出居民与其家中空间的相互作用,从而使彼此之间发生变化。它评估了Haveli作为一个性别空间,还评估了居民对Vastu知识和应用的了解程度和性质。

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