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Aestheticization and the cultural contradictions of neoliberal (sub)urbanism

机译:审美化与新自由主义(亚)城市主义的文化矛盾

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The political, economic and socio-spatial characteristics of neoliberal urbanism have received much attention. The cultural facets of neoliberalism, and the landscapes that are germane to it, however, have until recently remained less well understood. This is beginning to change as urban scholars begin to interrogate the cultural politics of contemporary urban development(s) and processes, and their effects on urban form. The aestheticization of politics-that is, the emergence of a politics driven by aesthetic motivations, delineated by aesthetic concerns and/or masked by aesthetic appeals-would appear to be an important component of neoliberal times. While a politics of the aesthetic plainly pre-dates neoliberalism, it would appear that neoliberalization and aestheticization are intertwined, emerging as a by-product of, and as a strategy for, social exclusion and the management of class and other social identities in the context of deepening cultural reification. Yet, while evolving partly as a response to the contradictions of the contemporary (neoliberal) city, aestheticization processes produce new contradictions and amplify existing ones.
机译:新自由主义城市主义的政治,经济和社会空间特征受到了广泛关注。然而,直到最近,新自由主义的文化方面以及与之相关的景观仍然鲜为人知。随着城市学者开始审视当代城市发展和过程的文化政治及其对城市形态的影响,这种情况开始改变。政治的美学化(即由美学动机驱动,由美学关注点描绘和/或被美学诉求掩盖的政治出现)似乎是新自由主义时代的重要组成部分。虽然美学政治显然早于新自由主义,但新自由化和美学似乎是交织在一起的,它是社会排斥以及在此背景下阶级和其他社会身份管理的副产品和战略。深化文化复兴。然而,审美化进程虽然在一定程度上演变为对当代(新自由主义)城市矛盾的回应,却产生了新的矛盾并放大了现有矛盾。

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