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Essentialist Beliefs About Bodily Transplants in the United States and India

机译:关于美国和印度身体移植的本质主义信念

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摘要

Psychological essentialism is the belief that some internal, unseen essence or force determines the common outward appearances and behaviors of category members. We investigated whether reasoning about transplants of bodily elements showed evidence of essentialist thinking. Both Americans and Indians endorsed the possibility of transplants conferring donors' personality, behavior, and luck on recipients, consistent with essentialism. Respondents also endorsed essentialist effects even when denying that transplants would change a recipient's category membership (e.g., predicting that a recipient of a pig's heart would act more pig-like but denying that the recipient would become a pig). This finding runs counter to predictions from the strongest version of the "minimalist" position (Strevens, 2000), an alternative to essentialism. Finally, studies asking about a broader range of donor-to-recipient transfers indicated that Indians essentialized more types of transfers than Americans, but neither sample essentialized monetary transfer. This suggests that results from bodily transplant conditions reflect genuine essentialism rather than broader magical thinking.
机译:心理本质主义是一种信念,认为某些内部的,看不见的本质或力量决定了类别成员的常见外表和行为。我们调查了关于身体元素移植的推理是否显示出本质主义思维的证据。美国人和印第安人都认可移植的可能性,使捐赠者的性格,行为和运气得到接受者的支持,这与本质主义是一致的。即使否认移植会改变接受者的类别成员(例如,预测猪心脏的接受者会表现得更像猪,但否认接受者将成为猪),受访者也赞同本质主义的效果。这一发现与对“极简主义”立场的最强烈版本的预测(Strevens,2000年)背道而驰。最后,有关捐赠者至接受者转移的范围更广的研究表明,印度人比美国人更需要进行更多类型的转移,但没有样本能使货币转移成为必需。这表明来自身体移植条件的结果反映了真正的本质主义,而不是更广泛的魔术思维。

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