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Reconstructing the Politics of Indigenous Identity in Chile

机译:重建智利的土著认同政治

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Current research questions how archaeology has reconstructed social identities based on material culture and ethnic groups. Recently, some Native populations from the Tarapacá region, Northern Chile, have claimed their indigenous rights and recognition as Andean First Nations. Using existing laws and programs developed by the Chilean government, they have redefined themselves as organised local communities. Their claims question archaeological practice in the production and reproduction of scientific knowledge, and its social repercussions in the property of land, water and cultural heritage. Within the Latin American social context, archaeology sometimes has avoided playing a political role, consequently conceding certain histories above others. As a social science, the discipline needs to evaluate its impact on archaeologically based identities which are sometimes politically alienated, modified, and appropriated to create new representations of the past legitimised in present time. This paper furthers a discussion of the politics of identity by focusing on the Chilean Aymara case and the legitimacy of its appropriation strategies.
机译:当前的研究质疑考古学如何根据物质文化和种族群体重建社会身份。最近,智利北部塔拉帕卡地区的一些原住民声称拥有土著权利并被承认为安第斯原住民。他们利用智利政府制定的现行法律和计划,将自己重新定义为有组织的当地社区。他们的主张质疑考古学在科学知识的生产和再生产中的实践,以及它在土地,水和文化遗产的财产方面的社会影响。在拉丁美洲的社会环境中,考古有时避免发挥政治作用,因此将某些历史置于其他历史之上。作为一门社会科学,该学科需要评估其对基于考古学的身份的影响,这些身份有时在政治上被疏远,修改和改编,以创建对当前合法化的过去的新表述。本文通过关注智利Aymara案及其拨款策略的合法性,进一步讨论了身份政治。

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