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Reckoning with Rothbard

机译:与罗斯巴德一起算账

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Murray Rothbard was no land economist. He carefully sniffed the Georgist literature, detected a faint aroma of socialism, felt the presence of The State, with whose stench he was already thoroughly familiar, and without bothering to root out the minor socialist aspect of traditional Georgism or to consider Chodorov's suggested decentralized implementation, threw the baby out with the bathwater. His views on the land question were intellectually consistent, but entirely flawed, and reminiscent of the complexly interwoven, delusional alternate realities dreamed up by clever paranoid-schizophrenics. He had an answer to everything, and all of his answers were wrong. His "alternate reality" was based on a failure to understand a) the positive spatial externalities attaching to land use, b) that the contributions of these to the value of individual parcels of land could be separately assessed, c) the vicious cycle nature of purely private land ownership, and d) that any system that permits all land to be privately appropriated in a fashion that excludes some, is, to the excluded, inherently coercive, depriving them of basic rights. Rothbard wrote that great thinkers, "however great they may have been, . . . can slip into error and inconsistency, and even write gibberish on occasion." As we have seen, he himself was not immune, but this should not lead us to disparage his immense contribution to the reawakening of the spirit of liberty in the latter half of the twentieth century, much as Henry George provided in the final twenty years of the previous one, and beyond.
机译:Murray Rothbard并非土地经济学家。他小心翼翼地嗅探乔治主义文学,发现微弱的社会主义气息,感到国家的存在,他已经完全熟透了恶臭,并且不费吹灰之力扎根传统乔治主义的次要社会主义方面,也不必考虑乔多罗夫建议的分散实施,用洗澡水把婴儿扔出去。他关于土地问题的观点在思想上是一致的,但完全是有缺陷的,让人想起聪明的偏执型精神分裂症患者所幻想的错综复杂的错综复杂的现实。他对所有问题都有答案,所有答案都是错误的。他的“另类现实”是基于未能理解a)土地使用带来的积极的空间外部性,b)可以单独评估这些对单个土地价值的贡献,c)土地的恶性循环性质。纯粹是私有土地所有权,并且d)任何允许以排除某些方式私有化所有土地的制度,从被排除在本质上是强制性的,剥夺了他们的基本权利。罗斯巴德写道,伟大的思想家说:“无论他们多么伟大,……都可能陷入错误和矛盾之中,甚至有时会胡言乱语。”如我们所见,他本人并没有免疫力,但这不应导致我们贬低他对二十世纪后半叶重新唤起自由精神的巨大贡献,就像亨利·乔治在20世纪后半叶所提供的那样。前一个,甚至更远。

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