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Failing hacking passing: Autism entanglement and the ethics of transformation

机译:失败黑客入侵失败:自闭症纠缠和变革伦理

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摘要

One of the most notable recent changes in autism science is the belief that autism is a heterogeneous condition with no singular essence. I argue that this notion of ‘autistic heterogeneity’ can be conceived as an ‘agential cut’ and traced to uncertainty work conducted by cognitive psychologists during the early 1990s. Researchers at this time overcame uncertainty in scientific theory by locating it within autism itself: epistemological uncertainty was interwoven with ontological indeterminacy and autism became heterogeneous and chance like, a condition determined by indeterminacy. This paper considers not only the conceptual significance of this move but also the impact upon forms of subjectivity. This analysis is undertaken by integrating the agential realism of Karen Barad with the historical ontology of Michel Foucault. I argue that these two approaches are, firstly, concerned with ontologies of emergence and, secondly, foreground the inherently ethical nature of change. As such these theories can be used to articulate an ‘ethics of transformation’. I argue that the agential cut which brought about autistic heterogeneity is potentially problematic within an ethics of transformation, limiting the possibility of future change in subjectivity by imagining difference and resistance as properties of autism rather than the individual.
机译:自闭症科学最近最显着的变化之一是,人们认为自闭症是一种没有奇异本质的异质性疾病。我认为,“自闭症异质性”的概念可以被认为是“大刀阔斧”,可以追溯到1990年代初认知心理学家所做的不确定性工作。此时,研究人员通过将科学理论中的不确定性置于自闭症自身内来克服了不确定性:认识论的不确定性与本体论的不确定性交织在一起,自闭症变得异质性和偶然性,这是由不确定性决定的条件。本文不仅考虑了这一举动的概念意义,还考虑了对主观性形式的影响。通过将卡伦·巴拉德的代理现实主义与米歇尔·福柯的历史本体论相结合来进行分析。我认为这两种方法首先是关于出现的本体论,其次是展望变化的内在伦理性质。因此,这些理论可以用来表达“转型伦理”。我认为,导致自闭症异质性的主体性割裂在转换伦理学中可能存在问题,通过将差异和阻力想象为自闭症而不是个人的性质,来限制主观性将来发生变化的可能性。

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