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The Id Knows More than the Ego Admits: Neuropsychoanalytic and Primal Consciousness Perspectives on the Interface Between Affective and Cognitive Neuroscience

机译:Id比 Ego更了解:情感和认知神经科学之间的接口的神经心理学分析和原始意识观点

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摘要

It is commonly believed that consciousness is a higher brain function. Here we consider the likelihood, based on abundant neuroevolutionary data that lower brain affective phenomenal experiences provide the “energy” for the developmental construction of higher forms of cognitive consciousness. This view is concordant with many of the theoretical formulations of Sigmund Freud. In this reconceptualization, all of consciousness may be dependent on the original evolution of affective phenomenal experiences that coded survival values. These subcortical energies provided a foundation that could be used for the epigenetic construction of perceptual and other higher forms of consciousness. From this perspective, perceptual experiences were initially affective at the primary-process brainstem level, but capable of being elaborated by secondary learning and memory processes into tertiary-cognitive forms of consciousness. Within this view, although all individual neural activities are unconscious, perhaps along with secondary-process learning and memory mechanisms, the primal sub-neocortical networks of emotions and other primal affects may have served as the sentient scaffolding for the construction of resolved perceptual and higher mental activities within the neocortex. The data supporting this neuro-psycho-evolutionary vision of the emergence of mind is discussed in relation to classical psychoanalytical models.
机译:人们普遍认为意识是一种较高的大脑功能。在这里,我们基于大量的神经进化数据来考虑这种可能性,即较低的大脑情感现象体验为更高形式的认知意识的发展构建提供了“能量”。这种观点与西格蒙德·弗洛伊德的许多理论表述是一致的。在这种重新概念化中,所有意识都可能取决于编码生存价值的情感现象体验的原始演变。这些皮层下的能量提供了可用于感知和其他更高形式的意识的表观遗传学构建的基础。从这个角度来看,知觉体验最初在初级过程的脑干水平上是有效的,但是能够通过次级学习和记忆过程加以完善,形成意识的第三级认知形式。在这种观点下,尽管所有个体的神经活动都是无意识的,也许伴随着次级过程的学习和记忆机制,但情感和其他主要情感的原始亚神经网络可能已被用作建立分辨的感知和更高层次的知觉支架。新皮质内的精神活动。结合经典的心理分析模型,讨论了支持这种精神出现的神经心理学进化观的数据。

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