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Childrens understanding of death: from biology to religion

机译:儿童对死亡的理解:从生物学到宗教

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摘要

Young children construct a biological conception of death, recognizing that death terminates mental and bodily processes. Despite this recognition, many children are receptive to an alternative conception of death, which affirms that the deceased has an afterlife elsewhere. A plausible interpretation of children's receptivity to this alternative conception is that human beings, including young children, are naturally disposed to remember and keep in mind individuals to whom they are attached even when those individuals leave and are absent for extended periods. This disposition is reflected in the pervasive tendency to talk about death as a departure rather than a terminus. It also enables the living to sustain their ties to the dead, even if, in the case of death, the departure is permanent rather than temporary. Linguistic and developmental evidence for these claims is reviewed. Possible biological origins and implications for archaeological research are also discussed.This article is part of the theme issue ‘Evolutionary thanatology: impacts of the dead on the living in humans and other animals’.
机译:幼儿认识到死亡会终止心理和身体过程,因此构建了关于死亡的生物学概念。尽管有这种认识,许多儿童还是接受了另一种死亡观念,这肯定了死者在其他地方有来世。关于儿童对这一替代概念的接受性的合理解释是,包括幼儿在内的人类自然会记住并牢记与之依恋的个体,即使这些个体离开并长期缺席也是如此。这种倾向反映在普遍认为死亡是出发而不是终点的趋势中。它也使生活者能够维持与死者的联系,即使在死亡的情况下,离开是永久的而不是暂时的。对这些主张的语言和发展证据进行了审查。本文还讨论了可能的生物学起源及其对考古研究的意义。本文是主题“进化的论点:死者对人类和其他动物的生命的影响”的一部分。

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