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Between harm reduction loss and wellness: on the occupational hazards of work

机译:在减少伤害损失与健康之间:关于工作的职业危害

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摘要

Those working in the fields of harm reduction, healthcare, and human services must cope with a range of stresses, including post traumatic stress and vicarious trauma. Pain and loss are just a part of the job. So is dealing with premature death as a result of HIV, hypertension, and even overdose. Faced with a range of challenges, some workers in the field even turn to self-medication. For some, it is about pleasure; for others it is about alleviating suffering. In recent years, several leaders in the AIDS and harm reduction fields have died ahead of their time. Some stopped taking their medications; others overdosed. Rather than weakness or pathology, French sociologist Emile Durkheim saw self-destructive behavior as a byproduct of social disorganization and isolation, as a way of contending with a breakdown of social bonds and alienation. There are any number of reasons why such behavior becomes part of work for those involved with battling the dueling epidemics of Hepatitis C, HIV, and related concerns. Forms of stress related to this work include secondary trauma, compassion fatigue, organizational conflict, burnout, complications of direct services, and lack of funding. Faced with day-to- day struggles over poverty, punitive welfare systems, drug use, the war on drugs, high risk behavior, structural violence, and illness, many in the field are left to wonder how to strive for wellness when taking on so much pain. For some, self-injury and self-medication are ways of responding. Building on ethnographic methods, this reflective analysis considers the stories of those who have suffered, as well as a few of the ways those in the field cope with harm and pain. The work considers the moral questions we face when we see our friends and colleagues suffer. It asks how we as practitioners strive to create a culture of wellness and support in the fields of harm reduction, healthcare, and human services. Through a brief review of losses and literature thereof, the essay considers models of harm reduction practice that emphasize health, pleasure and sustainability for practitioners.
机译:在减少伤害,医疗保健和人类服务领域工作的人员必须应对一系列压力,包括创伤后压力和替代性创伤。痛苦和损失只是工作的一部分。因此,应对因艾滋病毒,高血压甚至过量而导致的过早死亡。面对一系列挑战,该领域的一些工人甚至转向自我疗养。对于某些人来说,这与快乐有关。对于其他人来说,这是减轻痛苦。近年来,爱滋病和减少伤害领域的几位领导者提前死亡。有些人停止服药。其他人则过量。法国社会学家埃米尔·杜克海姆(Emile Durkheim)而不是弱点或病态,而是将自毁行为视为社会混乱和孤立的副产品,是抵制社会纽带和疏离的一种方式。对于那些与丙型肝炎,艾滋病毒及相关问题的决战流行作斗争的人们来说,这种行为成为工作的一部分有多种原因。与这项工作有关的压力形式包括继发性创伤,同情疲劳,组织冲突,精疲力尽,直接服务的并发症以及资金短缺。面对贫困,惩罚性福利制度,毒品使用,毒品战争,高风险行为,结构性暴力和疾病的日常斗争,许多人在现场想知道如何在寻求健康时努力争取健康很痛苦。对于某些人来说,自我伤害和自我治疗是应对之道。基于人种学方法,这种反思性分析考虑了遭受苦难者的故事,以及该领域中一些应对伤害和痛苦的方式。这项工作考虑了当我们看到朋友和同事受苦时我们面临的道德问题。它询问我们作为从业者如何在减少伤害,医疗保健和人类服务领域中努力营造健康和支持的文化。通过对损失及其损失的简要回顾,本文考虑了减少伤害实践的模型,这些模型强调从业者的健康,愉悦和可持续性。

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