首页> 中文期刊> 《教育文化论坛 》 >儒道释融合新儒家典范——夏同龢题南湖先生扇面解读

儒道释融合新儒家典范——夏同龢题南湖先生扇面解读

             

摘要

The content of Xia Tonghe' s fan-face inscription for Mr. Nan Hu was a copy from Selected Inscriptions of Complicated Legal Case in Scholars' Circle by Peng Shaosheng, the Tien Si in the Qing Dy-nasty, a short comment of The Qualitative Book a dialog between Cheng Hao and Zhang Zait, the two fa-mous representatives of Confucianism. The inscription involved five persons, among whom four were Tien Si and one a winner of provincial examination, all the elites in the imperial examinations, and all legiti-mate representatives of Confucianism, but all dabbling at the Buddha and Tao thoughts. Among the five, Xia Tonghe and other two converted to Buddhism. The fan - face inscription consists of only eighty words, but it is Confucianism, Daoism and Buddhism Blending as Neo-Confucius model for a thousand year.%清末状元夏同龢题南湖先生扇面内容系抄写,出自清乾隆进士彭绍升《儒林公案拈题》一文,是对两个儒家思想代表人物程颢与张载的一段著名问答《定性书》的短评.扇面涉及的五人,其中四人进士,一名举人,都是科举精英,正统儒家思想的代表人物,但他们同时都涉猎佛、道思想,其中夏同龢等三人晚年更是皈依佛门.一张扇面,区区80字,却是千年来中国正统儒家知识分子儒道释融合的新儒家思想典范.

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