关于波伏瓦《第二性》的哲学解读--对马克思主义的继承与超越

摘要

In the The Second Sex, Simone de said, ” women are not born, but made of in reality” . Through the discussion of the history of women's situation, Beauvoir expounded the root of women’ s oppression and the possibility of changing the situation in the patriarchal society. But, in the Second Sex, her criticism of Engels and historical materialism reflected the differences between open, Hegel’ s type, close to the existentialist Marxist and thoroughly Marxist historical philosophy, and reflected the inheritance and transcendence of Marxist.%西蒙娜·德·波伏瓦在《第二性》中指出，“女人不是天生的，而是后天被塑造成的”。通过探讨历史上女人的处境，波伏瓦论述了父权制社会中女人受压迫的根源及其改变的可能性。波伏瓦对历史上妇女处境的剖析，具有鲜明的马克思主义的妇女观及其人性观的烙印；但她在《第二性》中对恩格斯和历史唯物主义的批判体现了开放的、黑格尔式的、接近存在主义的马克思主义与彻底的马克思主义的历史哲学之间的分歧，体现了对马克思主义思想的继承与超越。