伊拉斯谟是一代著名的基督教人文主义思想家，他反对天主教的腐化，但并不反对教会本身，他主张通过道德净化而使教会回到“圣洁”状态中。伊纳爵·罗耀拉是耶稣会的创建者，通过灵魂修炼、知识教育等方式，继承了伊拉斯谟的人文主义传统，确立了宗教与科学相结合的天主教内部改革范式。利玛窦是耶稣会士中的佼佼者，被誉为“西学东传第一师”，利玛窦的传教特色，源于耶稣会的教育和训练内容与风格，其良好道德的修养、丰富的自然科学知识和极高的人文文化素养，决定了他以后的文化交流的成效。从伊拉斯谟到罗耀拉，再到利玛窦，基督教人文主义一脉相承，这是一条深入研究利玛窦的重要线索。%As a famous humanism of Jusus, Desiderius Erasmus was just against the corruption of the Ro- man Catholic, but not against the Church itself. He advocated that the Catholic Church could go back to the holy and clean through the purification of ethics. Ignacio de Loyol, Jesuit＇s founder, carried forward the Erasmus hu- manism of Jusus. According to Erasmus＇ thought, he founded a new religious sect the Society of Jusus, a new method to cultivate the heart and soul and a new educational pattern which combined religion with science. Mat- teo Ricci was an outstanding missionary, known as the ＂first master of spreading Western academic eastward＂. His good moral cultivation, abundant scientific knowledge ,high humanistal accomplishment and special personal charm, all of these steming from the Society of Jusus were the sources of his sucess in the missionary work. In a word, there is an inner link thought from Erasmus to Loyol to Ricci. This is an important thread to study Matteo Ricci deeoly.
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