首页> 中文期刊> 《温州大学学报(社会科学版)》 >佛教视野下丰子恺的酒肉观与护生观

佛教视野下丰子恺的酒肉观与护生观

         

摘要

除了归依三宝之后的几年时间以及生病以外,丰子恺终生都嗜酒与食肉,嗜酒的内在动机是对艺术家兴味与嗜好的坚持,食肉则出于对三净肉的认同。过于宽松的护生观、闲情逸致的文化取向和特殊时期的特殊情绪,是丰子恺的护生言行出现偏差的三种原因,三种原因可以归结为一种原因,即丰子恺在修持方面的不足——不能精严持戒。酒肉及护生方面的观念与行为,展现了丰子恺精神世界的复杂性。%Except a few years after Feng zikai became a Buddhist and when he was ill, he was fond of drinking and eating meat throughout his entire life. His intrinsic motivation of drinking is his adherence to an artist’s interest and hobby, and eating meat is out of his approval of Sanjingrou (the meat of an animal that the follower did not see, hear or doubt it is killed for him). Feng zikai’s excessively lenient view of protection of beings, his leisurely and carefree living style and his special sentiment in a special period have his statements and actions deviated, and those three reasons above can actually come down to one:Feng Zikai has weakness in his practice--he can’t follow the precepts rigorously. Feng Zikai’s views and conducts on the consumption of alcohol and meat and the protection of beings reveal the complexity of his spiritual world.

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