From the perspective of Confucian aesthetics,“humaneness”is just the expression of the origi-na1 nature ,and the pure and true nature of“Man”. He therefore must e1iminate the fa1se and retain the true,and must open wide his humane heart and revea1 his humane nature and offer his humaneness to what shou1d be offered humaneness to be a perfected Se1f and a perfected Man. To be a perfected Se1f is the harmony of mind and body whereas to be a perfected Man is,through the perfection of the Se1f,to re-vea1 his origina1 and authentic nature to arrive at a harmony of the Se1f with the Other,and further to keep abreast with heaven and earth,and go on this way end1ess1y and cease1ess1y. And the aesthetic at-tainment of“humaneness”is the expression of his origina1 nature,and is the se1f-evidence of the au-thentic nature the Man has. As the inherent qua1ity of Man,“humaneness”is revea1ed in the uncovering of the“seeking and attainment of humaneness”,and is manifested as a sort of humane spirit that the“humane man 1oves others”,and he not 1one1y 1oves himse1f,but 1oves others,the society and Nature the more so. The“attainment of humaneness”and the“being comfortab1e with humaneness”in the sense of Confucian aesthetics is to spread the humane spirit over Nature and society,and by way of this,to es-tab1ish a harmonious re1ationship between Man,and society and Nature,so as to integrate with heaven and earth,and to bear the virtue heaven and earth bear.%在儒家美学看来，“仁”乃是“人”原初的本性，为“人”之纯真本性的一种呈现，“人”必须去蔽存真，敞亮仁心仁性，仁其所仁，以成己成人。“成己”，即自身心身圆融；“成人”，即通过“成己”，澄明原初本真心性，以达成自我与他者的和谐，进而与天地参，生生不息，化化不已。“仁”审美域的达成为“人”原初心性的呈现，是“人”所具有的本真品质的自明，与“人”自身的选择相关。“仁”作为“人”的本性，通过选择，于“求仁”、“为仁”的去蔽中呈现出来，则体现为一种仁爱精神，“仁者爱人”，“仁者”既仁爱自身，更仁爱他人，仁爱社会，仁爱自然。儒家美学所谓的“求仁”、“安仁”，就是主张使仁爱精神推及自然、社会，通过此，在“人”与自然、社会之间确立一种相依相成、相亲相爱的融熙关系，以促进上下与天地同流，人与天地合其德。
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