入赘婚亲属称谓的转化与调适—以南涧县密食禄村白族“招儿子”习俗为例

摘要

The transformation of the relatives appellation terms from abnormal to normal in Ruzhui marriage and its characteristics determine the social identity of the RuZhui marriage, construct the principles of the father, son, brother, sister and kinship structure, perfect the in - laws with the basis of gu, aunt, uncle, nephews and family relationship network, make the relatives of the social system widely recognized, and con- solidate the marriage and family sociality and physiological basis.%亲属称谓的转化使“非正常性”入赘婚具有了“正常性”迎娶婚的亲属称谓特点，从而确定了入赘者的社会身份，构建了以宗亲为原则的父、子、兄、妹等亲属关系结构，完善了以姻亲为基点的姑、姨、舅、甥等亲属关系网络，从而确定了社会广泛认可的亲属体制，巩固了婚姻家庭的社会性和生理性基础。