具身认知在澄清自笛卡尔以来身心二元，以心为超越身体的主体等认识误区上有莫大的价值，然而产生这种误区的根源不是思想，而是身心分离的日常体验，这种体验虽然普通，却并非没有问题。转化这种体验，专心于身体的感觉，使身心合一才是解决离身认知的关键，在此方面程子“以敬体贴天理”的修养之路可补充具身认知理论多于实践的不足。%Embodied cognition is of great value in regard to clarifying the misconceptions of psycho-physical dualism and mind’s transcending body since Descartes. However, the reason for these miscon-ceptions lies in our daily experience of separating mind from body rather than in our mind. Such expe-rience, though commonly seen, is somewhat incorrect. Hence, the key to eliminating disembodied cognition is to transform the experience and pay close attention to our body, thus realizing the psycho-physical unity. Cheng Yi ( aka Cheng Zi) held that tianli 天理 ( heavenly principle) can only be at-tained through jing 敬 ( seriousness) . His proposition is supplementary to embodied cognition which highlights theory instead of practice.
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