首页> 中文期刊>喀什师范学院学报 >论人的自我生成与公共归属的悖反特性--兼论马克思“完整的人”与新自由主义“民主人”在人性上的差异

论人的自我生成与公共归属的悖反特性--兼论马克思“完整的人”与新自由主义“民主人”在人性上的差异

     

摘要

西方人性论认为,人若是过分注重对于公共精神的归属和对文化的生成与开放,就不能形成自己独立完善的人格,更遑论实现自我价值最大化了;而若是每个人都能自由选择并自主定制自己,使自己尽可能成为精神上的独立自我,则极可能陷入无家可归的绝对孤独并普遍遭遇荒诞。人的这种自我生成与公共归属的悖反特性表明,人的社会化与个性化是内在统一的过程,人的自我生成与社会归属作为人发展的两个侧面,是相反相成、不可两离的。人对社会的开放与生成说到底就是对实践的开放与生成,因为社会实践是人特殊的存在方式与内在本质。%The western theory of human nature holds that if too much attention to the ownership of the public spirit and the cultural formation and open, can form their own independent perfect personality, let alone to realize self value maximization, But if everyone can free choice and independent customize, make oneself as far as possible become the spiritual independent self, it is very likely to be trapped in a homeless absolute loneliness and generally encounter absurd. This human ego formation and public ownership of iconography count characteristics show that the socialization of people and individualized is unity within process, and human ego formation and social ownership as the person develop of two side, is supplement each other, not two away. People on social opening and formation in the final analysis is the practice of opening and generation, because social practice is the existence of the special way and the intrinsic essence.

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