随着社会理论之空间转向成为学术热点，大卫·哈维及其思想也早已渐入中国学者视野之中，特别是其“历史-地理唯物主义”已成为对历史唯物主义挑战的经典改造。然而，在整个后现代话语氛围中，哈维不仅停留于理论的质疑和批判，更为可贵之处在于其试图以“时空辩证乌托邦”为理想实现某种建构。这也是哈维思想往往被学者所忽视的一面。当然，这种建构是依附于马克思主义理论，从地理学的视角对《共产党宣言》的重新解读，并提出重振“全世界无产者，联合起来”的口号。同时，通过解构“全球化”神话，以不平衡地理发展理论为基点实现全球宏观空间和身体微观空间的有机结合。这种解构和回归，有力的抨击了新自由主义“退步乌托邦”的建构。最终，以反叛建筑师的设想，在批判空间形式和社会过程两种乌托邦形式的基础上，提出了建构时空辩证乌托邦理想。虽然这种建构最终也导向了另一种形式的空想，然而哈维强烈的主体性反思、反教条式的独特视角以及斗争的乐观心态、勇气等等都是值得我们批判性学习的。%As social theory of space turn becomes academic focus,David Harvey and his thoughts are getting into the vision of Chinese scholars.In particular,his “historical-geography materialism”has become a classical renovation for historical materialism.However,in the whole atmosphere of the post-modern discourse,Harvey not only questioned and criticized the theory,but also tried to achieve some kind of construction through dialectical utopianism,which tended to be overlooked by other scholars. Certainly,based on the Marxist theory,this construction re-interpreted Communist Manifesto from the perspective of geography and proposed to revive the slogan of “proletarians of the world,unite”.At the same time,by deconstructing the myth of globalization and taking unbalanced geographical development theory as the basis, Harvey tried to combine macro global space with micro physical space. This deconstruction and regression attacked strongly the neo-liberalism’s construction of “backward utopia”. Ultimately, based on the criticism of the spatial form and social process, the construction of spatiotemporal dialectical utopianism was proposed from the vision of rebel architects.Although this construction eventually become a guide to another form of fantasy, Harvey ’s intense reflection of subjectivity,anti-dogmatic unique perspective and optimistic attitude and courage towards struggle are worthy of critical study.
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