从弗兰肯斯坦到赛博格后现代理论视域下“人”的形象的瓦解与建构

摘要

Frankenstein and the game's respectively represent the image of "people"in the early and late capi-talism.Frankenstein warning to mankind:if the license to use knowledge desire to conquer the world , people will only to the main body is broken down the path of destruction ."Sai's declaration"is a subjectivity is melt-ing, people and animals, biological, mechanical, and the nonphysical is beyond the limits of the image of "people".In the multicultural context of modern society , this article will take Mary Shelley's frankenstein and Donna · o'hara d"'s myth"is negative and positive examples of post -modern discourse , and the analysis of the collapse and construction of the image of"people ".%弗兰肯斯坦与赛博格所代表的“人”的形象分别在资本主义早期与晚期被提出。弗兰肯斯坦给人类警示：如果放纵利用知识征服世界的欲望，人只会走上主体被瓦解灭亡的道路。“赛博格宣言”则宣扬一个主体性被消融，人与动物、生物、机械以及非物质的界限被超越的“人”的形象。在后现代社会多元文化语境中，本文将以玛丽·雪莱的《弗兰肯斯坦》与堂娜·哈拉维的“赛博格神话”为否定性与肯定性后现代话语的例证，分析“人”的形象的瓦解与建构。