神、死亡与时间

摘要

西方传统哲学，从存在出发讨论时间，并从这个视角看待神与死亡的话题。自尼采以来的欧洲大陆哲学，搁置了“存在”问题，将时间、死亡、神的话题引入了异域。从此，哲学不再意味着给事物命名，而是意味着回到精神生活的原样，意味着思想行为或者说“做哲学”，首先把概念还原为语言，又从艺术视角消解语言，从而将哲学消解为广义上的思想艺术行为，使古老的哲学敞开了一片新的精神境界。它完全跨越了不同学科之间的原有界限，掀起了一场新的思想启蒙运动，其意义是后现代的。但是，这种所谓“后现代性的思想”，却是在更为丰富和激进的精神层面上，返回并回应了古希腊哲学所讨论的各种话题。%From the perspective of western traditional philosophy, topics on time, as well as God and death are often discussed through the issue of “Being”. However, it has been laid aside from the issue of“Being” to some other domains ever since the European Continental Philosophy represented by Nietzsche. Thereafter, philosophy means the return of the original life of spirit, thinking behavior, or “doing philosophy” instead of naming things. This argument first resets the concept into language, and then dissolves it from the perspective of art, thus turning philosophy into the art behavior both mentally and macroscopically. Consequently, it opens a new spiritual window to the old philosophy by crossing the traditional boundaries among different disci-plines. It is, as a matter of fact, a new Enlightenment in a sense of post-modernism. Moreover, this so-called “post-modern thought”, in a much richer and more radical spiritual level, returns and responds to the issues discussed in the philosophy of the ancient Greece.