Maruyama Masao's approach to Japanese intellectual history constitutes Marxism and political theology,especially the latter is located in the key place of his approach. Not compatibly constructing his political theology, Maruyama kept wavering between the"Hidden God"and the"Loving God"and characterized the situation of this wavering way of thinking not only as the"eternal danger of the national polity",but also as Orthodoxy and Legitimacy movement which integrate thesis and antithesis appearing in the Japanese Confucianism. According to Maruyama, conflict and dialectical relationship between Orthodoxy and Legitimacy contradiction shall be much in evidence in the three periods of"opening of a country"in Japan, that is: Japanese Renaissance in the latter of the 15th century,the Restoration in the 19th century,and the large-scale revolutionary constitutional movement after August 10,1945 which reversed the object of loyalty and treason on the basis of the"eternal danger of the na-tional polity".%支撑丸山真男对日本思想研究的方法论有马克思主义和政治神学,尤其后者在丸山的思想方法论占有关键性的位置.丸山政治神学的框架是在"隐匿之神"与"恋情之神"之间摇摆不定,他将这样不稳定的精神结构归纳到"国体永久危机说",同时把日本儒教里出现的这一正反相对立的动力描述为O正统与L正统之互动关系.这种O正统与L正统之间的冲突及矛盾统一的辩证法凸显在日本历史上的三个"开国"时期,即15世纪后半的文艺复兴、19世纪的明治维新,以及1945年战败前后由"国体永久危机说"引起忠诚对象之转变的战后宪政改革.
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