两宋词论尊雅观中的情志纠偏

摘要

在两宋词论尊雅观中，“雅”是一种审美追求，“诗”是一种文体参照，且都要求音协、字雅、才高、意新、以推尊词体为宗旨，等等。然而“情志”问题作为人性深层次的矛盾，是倡雅词论者首先要协调的问题。大体而言：北宋词论尊“雅”观侧重于纠“情”之偏执，其中本色之雅论者主情致、讲气象，而诗化之雅论者主性情、讲气格，以“志”统情；南宋词论尊“雅”观不仅纠“情”之偏执，而且纠“志”之偏执，使以“志”统情，最终达到理论上的“情”“志”和谐。%In the Two Song Dynasty, on the statue of“Ya”concept,“Ya”is a kind of aesthetic pursuit, and“poetry”is a literary reference. The concept requires the word to be elegant, syllable union, profound knowledge, with new meanings, and value CI poetry for the purpose, etc.. However, the problem of the emotion and ambition as the contradictions of human nature deeply, in the theory, involves the coordination. Generally speaking, the Northern Song Dynasty CI poetry value “Ya” view focuses on the correction of the “feeling”. The character of the “Ya” of emphasized, meteorological, while poetic elegant theory main temperament, gas grid, “ambition control emotion”; the Southern Song Dynasty CI poetry’s value“elegant”was not only correct“affection”paranoid, but also. focused on“ambition”paranoid,“Ambition”to the situation, and the final, to achieve the harmonious theory of“ambition and emotion”.