在人类文明的演化史上，生态主义伦理思想的发展经历了一个关注生物个体—关爱生命整体—关怀生态实体的生命演进历程。如果说，“生物中心主义”关注生物个体的生命权益，但由于缺乏普遍的“实体性”依托，最终处于“作恶的待发点上”，遭遇“伦理”—“道德”形态的分裂与对峙，那么，“生态中心主义”则将伦理关怀的中心由个体生命拓展到整个自然生态系统，但是“居留地”的可靠性遭遇“意志自由”的抽象普遍性，同样无可避免地陷入“伦理”—“道德”形态的悖论与风险之中。人类生态觉悟的辩证运动继续向前推进，未来社会应当建构接纳、包容、整合甚至超越人类中心主义与非人类中心主义的多元对话的生态主义“伦理”—“道德”共生互动的价值生态和理论形态，这是生态时代人与世界关系的文明生态觉悟，也是一场世界观的革命和“形态论”的理论自觉。%In the history of human civilization, the development of ethical thought of ecologism has experienced an evolution process about the concern of the biological individual, caring for the whole life, and caring for the ecological entity. If said,"biological centralism" pays attention to the interests of individual organism′s life, but due to the lack of common"entity" relying on, and finally in "evil momentum", so as to encounter the division and confrontation of the form of"ethics"-"morality", like that the center of ethi-cal concern of "ecological centralism" is extended from individual life to the whole natural ecosystem, but when the reliability of"res-ervations" suffered the abstract generality of"free will","ecological centralism" inevitably has fallen into the paradox and the risk of the form of "ethics"-"morality" among. The dialectical movement of human ecological consciousness continues to move forward, and the future society should construct the multiple dialogue and symbiotic interaction of value ecology and the theory form of "ethics"-"morality", so as to accept, tolerant, integrate and even beyond the ecologism anthropocentrism and non anthropocentrism. It will be an era of ecological relationship between man and the world′s ecological civilization consciousness, and a revolution of world outlook and the "form" theory of consciousness.
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