唐末五代十国时期儒学道统谱系的衍变

摘要

As an important part of the Renaissance of Confucianism, Confucian Orthodoxy formally proposed by Han Yu in the middle period of Tang Dynasty, through continuous efforts, the Confucian orthodoxy, from the pedigree of Yao and Shun to Han Yu, was fully established in the late Tang and Five Dynasties.With the reform process, orthodoxy ideas were widely spread and derived such as Pi Rixiu's "Confucian scholar orthodoxy", Lu Guimeng's "Integration Orthodoxy", Sikong Tu's "practical orthodoxy" and Niu Xiji's "literary orthodoxy".Different pedigree reflected various aspects of Confucian characteristics in the late Tang and Five Dynasties.%"道统"由中唐时期的韩愈正式提出,是唐代儒学复兴运动的重要内容.唐末五代十国时期,儒家道统观有了更为深入的发展,从尧、舜到韩愈的儒学道统谱系正式确立了.随着这一正本清源过程的完成,儒家思想的脉络基本理清,正统观念得到了广泛的传播,并衍生出皮日休的"师儒道统",陆龟蒙、朱阅、林慎思的"融合道统",司空图的"致用道统",牛希济的"文章道统"等,不同的道统谱系反映了唐末五代十国儒学的时代特征.