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From Objects to Subjects: Body Symbolism in Contemporary Lithuanian Women's Prose.

机译:从物体到主体:当代立陶宛妇女散文中的身体象征意义。

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摘要

In the two decades since the restoration of Lithuanian independence (1990), the number of women writers has increased significantly in Lithuania, as compared to the preceding decades when the country was a part of the Soviet Bloc. With this new generation of writers, the body and its physiology became more visible, and soon took center stage in their literature. Women writers of the previous generation regarded their bodies as an integral part of themselves, but in the latest prose women either behave as if their bodies do not meet society's expectations, or else they experiment with their bodies, paying close and detailed attention to their physical rather than their spiritual existence. Although some scholars are troubled by the frank discussions of female physiology in current Lithuanian women's fiction, considering it a mere reflection of pop culture, in my dissertation I argue that this increased attention to physiological manifestations denotes a new episteme in Lithuanian women's literature, and that this episteme reflects of the specificity of the experience of the repressive Soviet regime.;In this dissertation I focus on the works of three contemporary Lithuanian women writers---Zita Cepaite, Jurga Ivanauskaite, and Ugne Brauskaite---who openly describe the intimate experiences of women in various stages of their life. The protagonists in the works of these writers find themselves at a crossroad of the repressive Soviet past and a pluralist present that determines women's inner conflicts. Narrative elements such as carnival, irony, and laughter, as well as imagery of a grotesque, fragmented body, suggest various forms of trauma. The imagery of the suffering, raped, and abused body in women's literature turns into a literary device that allows a rethinking of the female body at the crossroads of different regimes, ideologies, and social norms, and conveys the state of the postcolonial mind, reiterating various painful experiences of women's neglected agency. At the same time, grotesque bodily imagery and close attention to the material body deconstruct myths in which women are treated as objects, erasing female subjectivity in literature.
机译:自从立陶宛独立(1990年)恢复以来的二十年中,与该国是苏联集团的一部分的前几十年相比,立陶宛的女作家人数大大增加。随着新一代作家的出现,人体及其生理变得更加明显,并很快成为他们文学的中心。前几代女作家认为她们的身体是她们不可或缺的一部分,但在最新的散文中,她们要么表现得好像她们的身体不符合社会的期望,要么以她们的身体为实验对象,密切关注她们的身体。而不是他们的精神存在。尽管有些学者对立陶宛女性小说中女性生理学的坦率讨论感到困扰,但考虑到这仅仅是流行文化的反映,但在我的论文中,我认为对生理表现形式的日益关注代表着立陶宛女性文学的新认识。这一认识论反映了苏维埃压迫性政权经验的特殊性。在本文中,我重点介绍了立陶宛三位当代女性作家齐塔·塞珀特,尤尔加·伊万瑙斯卡特和乌格·布劳斯凯特的作品,他们公开地描述了亲密的人。妇女在生活各个阶段的经历。这些作家作品中的主角发现自己处在压迫的苏联过去和决定女性内在冲突的多元化现在的十字路口。狂欢,讽刺和笑声等叙事元素,以及怪异,破碎的身体形象,都暗示着各种形式的创伤。妇女文学中受苦,被强奸和受虐待的身体的意象变成了一种文学手段,可以在不同政权,意识形态和社会规范的十字路口重新思考女性的身体,并传达后殖民思想的状态,重申妇女被忽视的代理人的各种痛苦经历。同时,怪异的身体意象和对物质身体的密切关注破坏了将女性视为对象的神话,从而消除了文学中的女性主观性。

著录项

  • 作者

    Litvinskaite, Daiva.;

  • 作者单位

    University of Illinois at Chicago.;

  • 授予单位 University of Illinois at Chicago.;
  • 学科 Literature Slavic and East European.;Womens Studies.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 180 p.
  • 总页数 180
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 遥感技术;
  • 关键词

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