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The pitfalls of national reconstruction: History, pedagogy, and politics in Rwanda's post-genocide educational institution.

机译:国家重建的陷阱:卢旺达种族灭绝后的教育机构中的历史,教学法和政治。

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摘要

The present dissertation addresses the way that educational institutions in Rwanda are utilized for generating political and social reconstruction in the post-genocide era. In the opening chapter, I present a thesis that draws a connection between educational and political practice against which the remainder of the dissertation is juxtaposed. In the second chapter, this work critiques the major historical narratives that have been advanced and policed by the contemporary Government of National Unity (GNU). Advanced here is a line of thought that remains critical of the GNU's mobilization of history. However, while addressing the use and abuse of history, this chapter also highlights the particularities of the government's position and advances a perspective that accounts for the unique way that historical narratives are generated in exile. In the second half of the manuscript, the dissertation turns toward an analysis of pedagogical methods that are utilized in three different educational institutions that respond to the history of genocide. In chapter three, I critique the educational tactics that are used at Rwandan genocide memorials. The primary argument underscores a problematic foundation of memorials that seek to amplify the visitor's sense of taboo. Chapter four takes the complicated ingando camps as its primary critical focus. After placing these 'solidarity and re-education' initiatives in their historical context, I offer a critique that challenges both the use of authoritarian methodologies and ingando's emphasis on unity that undermines genuine reconciliation. Finally, in chapter five, my critical gaze turns toward formal education in the southern town of Butare. I generated data for this chapter through interviews with teachers and administrators at three schools, and I intentionally place these findings in contrast to the previous chapters. The contrast between the nationalized institutions and these local spaces are indicative of both the popular complicity in the GNU's perspective and the subtle ways that local actors are resisting it.
机译:本论文探讨了卢旺达的教育机构在种族灭绝后时代用于政治和社会重建的方式。在第一章中,我提出了一篇论文,该论文将教育和政治实践之间的联系与论文的其余部分并置在一起。在第二章中,这项工作批评了当代民族团结政府(GNU)提出和监管的主要历史叙述。这里的高级思想仍然对GNU的历史动员持批评态度。但是,在论述历史的使用和滥用的同时,本章还强调了政府立场的特殊性,并提出了一种视角,解释了流亡中的历史叙事的独特产生方式。在手稿的后半部分,论文转向对在应对种族灭绝历史的三种不同教育机构中使用的教学方法的分析。在第三章中,我对卢旺达种族灭绝纪念馆所采用的教育策略进行了批评。主要论点强调了纪念馆的一个有问题的基础,这些纪念馆试图扩大游客的忌讳感。第四章将复杂的gangando阵营作为其主要重点。在将这些“团结与再教育”计划置于其历史背景下之后,我提出了一种批评,既挑战了威权主义方法的使用,也挑战了因甘多强调破坏真正和解的团结。最后,在第五章中,我的批判目光转向了南部小镇Butare的正规教育。我通过采访三所学校的老师和管理人员来生成本章的数据,我有意将这些发现与前几章进行了对比。国有化机构与这些地方空间之间的对比既表明了GNU视角中的民众同谋,也表明了当地参与者抵制它的微妙方式。

著录项

  • 作者

    Haumschild, Daniel T.;

  • 作者单位

    State University of New York at Buffalo.;

  • 授予单位 State University of New York at Buffalo.;
  • 学科 African studies.;Education.;Philosophy.
  • 学位 Ph.D.
  • 年度 2014
  • 页码 253 p.
  • 总页数 253
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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