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'Would You Write Something in my Album?' Social Customs and their Literary Depiction in Nineteenth-Century France and Spain.

机译:“你会在我的专辑中写点东西吗?” 19世纪法国和西班牙的社会风俗及其文学描写。

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摘要

The album phenomenon developed in France and Spain and lasted throughout the entire nineteenth century. Albums were books with blank pages in which the owner collected contributions in the form of poetry, drawings, and music scores. These works were created for album owners by friends, acquaintances, and sometimes even suitors, and were meant to pay tribute to them. It is possible to imagine the album as a space of intense social and economic rivalry, in which owners of the books competed with one another to obtain the most luxurious books, and to fill them with the greatest number of entries from renowned artists. Similarly, contributors implicitly competed with one another to create the highest quality entries and contribute to albums that advanced their status as artists. However, established writers did not need further publicity, and many complained about the hassle of the constant request for contributions. To highlight the scope of the album phenomenon, and the frustration it caused writers and artists, Jose Zorrilla denounced album entry requests, stating that he had been solicited for album contributions a total of 188,000 times in his life. Honore de Balzac condemned the album fashion even more fervently, declaring: "To hell with all albums.".;I study the album as a practice that provides important information regarding gender, economic, and artistic exchanges in the milieus in which it flourished. My approach is based on the study of different types of texts. First, I analyze three essays on social customs that present the album from a perspective that mixes journalism and satire: Victor-Joseph Etienne de Jouy's 1811 essays "Des Album" and "Recherches sur l'Album et sur le chiffonier sentimental," and Mariano Jose de Larra's 1835 essay "El album." I use these essays to formulate a contextual theory on the album. I also examine nineteenth-century albums that I consulted in archives in France and Spain. Studying both the material construction of the albums and the contributions included in them, I try to understand the social and economic determinants of this social custom. Through the album entries, I explore the artistic networks established through, and exploited by, the album phenomenon, which were essential for successfully collecting contributions. Finally, I analyze fictional texts in which the album serves as a pivotal plot element used to shape the development of the stories and the roles of the protagonists. In my analysis of literary texts that portray the album, I focus on the establishment of gender and economic exchanges in this practice. I explore the imposition of traditional gender roles in the album phenomenon, according to which women were exclusively album owners and men were contributors. In my analysis of fictional texts, I also examine the economic aspect of this practice, reflecting upon the social class of the fictional characters involved in it. The literary texts that I study are: Honore de Balzac's La Muse du departement (1837), Manuel Breton de los Herreros' El poeta y la beneficiada. Comedia en dos actos (1838) and El cuarto de hora. Comedia en cinco actos (1848), Juan de Ariza's "Historia de un album " (1847), Henri de Meilhac's L'autographe. Comedie en un acte (1858), Antonio Flores' "Cuadro cincuenta y uno. Placeres de sobremesa" (1863), Jose Maria de Pereda's Pedro Sanchez (1883), Juan Lopez Valdemoro's "El album" (1886), and Leopoldo Alas 'Clarin''s "Album-abanico" (1898).;The nineteenth century saw the rise of consumer culture and the proliferation of objects, such as cardholders, parasols, fans, pocket watches, and other trinkets. The album is at once part of this plethora of nineteenth-century objects and yet it is also distinct, in that it was a special piece of material culture that promoted a particular type of personal communication and required the creation of textual production. The album was established as a unique cultural manifestation, the study of which allows for a reconstruction of different types of social dynamics in its milieu.;Due to the complexity and richness of this object-centered practice, and the ways in which it developed, the album offers multiple analytical possibilities, as a social, historical, and literary phenomenon. One of the most significant contributions of this project lies in its transnational perspective and in its comparative analysis of different types of texts: essays on social customs, literary texts, and personal collections that survive in archival albums. The study of the exchanges that were fostered, and capitalized upon, through the album fashion is essential for understanding notions of private and public and collection as a practice. My analysis of the album yields invaluable insights into gender and class dynamics, ideas of art, and visual and material culture in nineteenth-century France and Spain.
机译:专辑现象在法国和西班牙发展,并持续了整个19世纪。专辑是空白页的书,所有者以诗歌,绘画和乐谱的形式收集了捐款。这些作品是由朋友,熟人甚至是追求者为专辑所有者创作的,旨在向他们致敬。可以将这张专辑想象成一个激烈的社会和经济竞争的空间,书的所有者在其中相互竞争,以获取最豪华的书,并以大量来自著名艺术家的作品来填充它们。同样,贡献者彼此暗中竞争,以创建最高质量的作品,并为提高其艺术家地位的专辑做出贡献。但是,知名作家并不需要进一步宣传,许多人抱怨不断要求捐款的麻烦。为了强调专辑现象的范围以及它给作家和艺术家带来的挫败感,何塞·佐里拉(Jose Zorrilla)谴责了专辑入场申请,称他一生中被征集了总计188,000次专辑。 Honore de Balzac更加狂热地谴责了专辑的时尚,宣称:“所有专辑都下地狱。”;我研究专辑的做法是,提供有关繁荣时期的性别,经济和艺术交流的重要信息。我的方法基于对不同类型文本的研究。首先,我从结合新闻和讽刺的角度分析了三本关于社会风俗的论文,介绍了该专辑:Victor-Joseph Etienne de Jouy的1811年论文“ Des Album”和“ Recherches sur l'Album et sur le chiffonier多情”,以及Mariano何塞·德·拉拉(Jose de Larra)1835年的文章“ El专辑”我用这些文章在专辑上阐述了情境理论。我还研究了我在法国和西班牙的档案馆中查阅过的19世纪专辑。通过研究专辑的材料结构和其中包含的内容,我试图了解这种社会习俗的社会和经济决定因素。通过专辑条目,我探索了通过专辑现象建立和利用的艺术网络,这些网络对于成功收集作品至关重要。最后,我分析了虚构的文本,其中专辑是构成故事发展和主角角色的关键情节元素。在我对构成专辑的文学作品进行分析时,我将重点放在建立这种实践中的性别和经济交流上。我探讨了专辑现象中传统性别角色的强加作用,根据这种现象,女性仅是专辑的拥有者,而男性则是参与者。在我对虚构文本的分析中,我还考察了这种做法的经济方面,并反思了其中所涉及的虚构人物的社会阶层。我学习的文学著作有:奥诺·德·巴尔扎克的《 La Muse du department》(1837年),曼努埃尔·布列塔尼·德·洛斯·赫雷罗斯的《埃尔·波塔与受益人》。 Comedia en dos actos(1838)和El cuarto de hora。 Comedia en cinco actos(1848),Juan de Ariza的“ Historia de un album”(1847),Henri de Meil​​hac的L'autographe。喜剧演员(1858年),安东尼奥·弗洛雷斯(Antonio Flores)的“ Cuadro cincuenta y uno。Placeres de sobremesa”(1863年),何塞·玛丽亚·佩雷达(Jose Maria de Pereda)的佩德罗·桑切斯(Pedro Sanchez)(1883年),胡安·洛佩兹·瓦尔德莫罗(Juan Lopez Valdemoro)的“ El专辑”(1886年)和Leopoldo Alas'娇韵诗的“专辑”(1898年)。;十九世纪,消费文化的兴起和诸如持卡人,遮阳伞,风扇,怀表和其他小饰品等物品的泛滥。专辑是19世纪众多对象的一部分,但它也与众不同,因为它是一种特殊的物质文化,它促进了特定类型的个人交流并需要创建文本作品。专辑被确立为一种独特的文化表现形式,对其进行研究可以重建其环境中不同类型的社会动力。由于这种以对象为中心的实践的复杂性和丰富性以及其发展方式,专辑提供了多种分析可能性,可作为一种社会,历史和文学现象。该项目最重要的贡献之一在于其跨国视角和对不同类型文本的比较分析:关于社会风俗的论文,文学文本以及可以保存在档案册中的个人收藏。对于通过专辑方式促进和利用的交流的研究对于理解私人和公共以及作为实践的收藏观念至关重要。我对专辑的分析产生了对19世纪法国和西班牙性别和阶级动态,艺术观念以及视觉和物质文化的宝贵见解。

著录项

  • 作者

    Acevedo Rivera, Jeannette.;

  • 作者单位

    Duke University.;

  • 授予单位 Duke University.;
  • 学科 Literature Romance.;European Studies.;Gender Studies.
  • 学位 Ph.D.
  • 年度 2014
  • 页码 445 p.
  • 总页数 445
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:53:52

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