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The Topic of Conversion and the Issue of the 'Catholic Novel': Chesterton, Lewis, Waugh, and Godden.

机译:Conversion依与“天主教小说”的话题:切斯特顿,刘易斯,沃和戈登。

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摘要

This dissertation examines conversion as a structuring agent of narrative in works by G. K. Chesterton, C. S. Lewis, Evelyn Waugh, and Rumer Godden. Chapter One situates the study of novels by these authors within the historical context of the "Catholic Literary Revival" in twentieth-century England; this historical phenomenon, as discussed by scholars such as Patrick Allit, Ian Ker, and Adam Schwartz, was characterized by the conversion to Catholicism of various prominent intellectual figures. Also in Chapter One, works by the dissertation's four main authors are connected with a literary category that scholars such as Marion Crowe, Richard Griffiths, and Thomas Woodman have called the "Catholic novel." Understanding Catholic novels as a flexible and developing category, and including outlying figures such as the Anglican Lewis, this dissertation reveals nuanced ways of considering both Catholic novels and the Catholic Literary Revival. In Chapter Two, the dissertation's theoretical framework is elaborated, and four concepts relevant to the study of Catholic literature are described: (1) human creativity as a reflection of the divine; (2) sacramentality in relation to art and literature; (3) narrative identity and participation in the biblical narrative; and (4) a prayer-like dimension to the experience of literature, which this dissertation calls 'mystical-poetic experience.' The discussion of these four concepts culminates in the recognition of literature as an art form with strong potential to inspire conversion. Following the theoretical, historical, and generic contexts provided in Chapters One and Two, this dissertation analyzes Chesterton's The Ball and the Cross and Manalive (Chapter Three), Godden's In This House of Brede and Five for Sorrow, Ten for Joy (Chapter Four), Waugh's Brideshead Revisited and Helena (Chapter Five), and Lewis's Space Trilogy: Out of the Silent Planet, Perelandra, and That Hideous Strength (Chapter Six). In each of these novels, the presence of conversion is studied in three interrelated categories: author, narrative, and reader. First, these four authors each experienced a personal conversion that influenced their writings; second, conversion is present within the character development and plot structure of each fictional narrative; finally, this dissertation argues that the presentation of conversion within each narrative invites readers to participate in the conversion experience of the novel, even challenging readers to be 'converted,' or changed, by what they have read.
机译:本论文探讨了G.K. Chesterton,C.S.Lewis,Evelyn Waugh和Rumer Godden在作品中作为叙事结构化主体的转变。第一章在二十世纪英国“天主教文学复兴”的历史语境中对这些作家的小说进行研究。正如帕特里克·艾里特(Patrick Allit),伊恩·克尔(Ian Ker)和亚当·施瓦茨(Adam Schwartz)等学者所讨论的,这种历史现象的特征是各种杰出知识分子向天主教的conversion依。同样在第一章中,论文的四位主要作者的作品与文学类别相关,例如马里昂·克劳,理查德·格里菲斯和托马斯·伍德曼等学者称其为“天主教小说”。本文将天主教小说理解为一个灵活且发展中的范畴,包括诸如英国国教圣路易斯在内的偏远人物,这揭示了同时考虑天主教小说和天主教文学复兴的细微差别。在第二章中,阐述了论文的理论框架,并描述了与天主教文学研究有关的四个概念:(1)人类创造力作为对神圣事物的反映。 (2)与艺术和文学有关的圣礼; (3)叙事身份和对圣经叙事的参与; (4)文学体验的祈祷式维度,本文称之为“神秘诗意的体验”。对这四个概念的讨论最终使人们认识到文学是一种具有巨大潜力激发转换的艺术形式。根据第一章和第二章提供的理论,历史和一般情况,本论文分析了切斯特顿的《球与十字架和狂热》(第三章),戈登的《在这个布雷德之家》和《五个悲伤》,《十个欢乐》(第四章)。 ,《沃夫的新娘头再探》和《海伦娜》(第五章)和《刘易斯的太空三部曲:沉默的星球,佩雷兰德拉和那可怕的力量》(第六章)。在每本小说中,都以三种相互关联的类别来研究转换的存在:作者,叙事和读者。首先,这四位作者各自经历了个人转变,从而影响了他们的著作。其次,每个小说叙事的人物发展和情节结构中都存在转换。最后,本论文认为,在每个叙述中的转换表达都邀请读者参与小说的转换体验,甚至挑战读者通过阅读而被“转换”或改变。

著录项

  • 作者

    Pierson, Marisa.;

  • 作者单位

    The Catholic University of America.;

  • 授予单位 The Catholic University of America.;
  • 学科 British Irish literature.;Religion.;Modern literature.
  • 学位 Ph.D.
  • 年度 2014
  • 页码 336 p.
  • 总页数 336
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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