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Facing the Wreck: Death, Optimism, and the Fragmented Form.

机译:面对残骸:死亡,乐观和破碎的形式。

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摘要

Walter Benjamin described history as a winged angel who faces backwards, staring perpetually at the past as the violent winds of destiny carry him into the future (Illuminations). Despite a western, post-enlightenment myth of eternal progress, the wreckage of human contributions to history is clearly evident in our 21st-century understanding of anthropogenic impact on global ecology. In the context of these ecological crises (and the resulting political and economic questions), postmodern novels reveal a powerful ability to imagine different ways of living and interacting with the world. This thesis traces the relationship between fragmentation, death, and liminal experiences through Frederick Buechner's Godric, Marilynn Robinson's Gilead, and Paul Harding's Tinkers. By imagining death as a khoral space, both of total openness and total otherness, our connectivity to the seemingly taut autre is revealed. Things thus take center stage, serving as fragmented but viable symbolons which reveal inherent connection and demand sustainable reciprocity. Fragmented narrative structures become symbolons of their own with potential ecological, ethical, and political consequences. Both the detonated forms and each novel's intimacy with impending death require readers to shift their lines of sight and consider the texts from the periphery. The shift to the margins has ethical potential as it encourages the reader to metadiscursively react to their own viewing, ordering, and objectifying practices. These novels begin to suggest new ways that we might, as William Carlos Williams wrote, "reconcile / the people and the stones."
机译:沃尔特·本杰明(Walter Benjamin)将历史描述为有翅膀的天使,他面朝后方,永远注视着过去,因为命运的狂风将他带入了未来(照明)。尽管有西方关于启蒙运动的永恒神话,但人类对历史的贡献却在21世纪对人类活动对全球生态影响的理解中显而易见。在这些生态危机(以及由此产生的政治和经济问题)的背景下,后现代小说揭示了一种强大的能力,可以想象与世界不同的生活方式和互动方式。本文通过弗雷德里克·布希纳(Frederick Buechner)的戈德里克(Gorric),玛丽莲·鲁滨逊(Marilynn Robinson)的吉利德(Gilead)和保罗·哈丁(Paul Harding)的修补匠(Tinkers)追溯了支离破碎,死亡和边缘经历之间的关系。通过将死亡想象为一个全开放和全异性的khoral空间,我们与看似张紧的autre的联系得以显露。因此,事物成为中心舞台,是零散但可行的符号,它们揭示了内在的联系并要求可持续的互惠。零散的叙事结构成为其自身的象征,具有潜在的生态,伦理和政治后果。引爆的形式和每本小说对死亡的亲密关系都要求读者转移视线,并从外围考虑文本。转移到页边距具有道德上的潜力,因为它鼓励读者对自己的观看,排序和客观化实践进行元话语反应。正如威廉·卡洛斯·威廉姆斯(William Carlos Williams)所写,这些小说开始提出我们可能采取的新方式,“调和/人民与石头”。

著录项

  • 作者

    Schaffner, Rachael Marie.;

  • 作者单位

    University of Arkansas.;

  • 授予单位 University of Arkansas.;
  • 学科 Literature Modern.;Literature American.;Ethics.;Biology Ecology.
  • 学位 M.A.
  • 年度 2014
  • 页码 94 p.
  • 总页数 94
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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